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(led) by the Spirit

  • 1 πνεῦμα

    πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.3 308ff).
    ① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)
    ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).
    ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).
    ② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen2 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.2 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.
    ③ a part of human personality, spirit
    ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X7 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.
    ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).
    ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.
    ④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).
    ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).
    ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.
    ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.
    ⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.
    ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.
    ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.
    ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).
    α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).
    β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.
    ⓓ abs.
    α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).
    β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.
    ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.
    ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.
    ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.
    α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.
    β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.
    γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).
    δ. in contrast to the wisdom of humans 1 Cor 2:13.
    ⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).
    ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.
    ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).
    ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.
    ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.
    ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.
    ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.
    ⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.
    ⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen2 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines6 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes2 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πνεῦμα

  • 2 Historical Portugal

       Before Romans described western Iberia or Hispania as "Lusitania," ancient Iberians inhabited the land. Phoenician and Greek trading settlements grew up in the Tagus estuary area and nearby coasts. Beginning around 202 BCE, Romans invaded what is today southern Portugal. With Rome's defeat of Carthage, Romans proceeded to conquer and rule the western region north of the Tagus, which they named Roman "Lusitania." In the fourth century CE, as Rome's rule weakened, the area experienced yet another invasion—Germanic tribes, principally the Suevi, who eventually were Christianized. During the sixth century CE, the Suevi kingdom was superseded by yet another Germanic tribe—the Christian Visigoths.
       A major turning point in Portugal's history came in 711, as Muslim armies from North Africa, consisting of both Arab and Berber elements, invaded the Iberian Peninsula from across the Straits of Gibraltar. They entered what is now Portugal in 714, and proceeded to conquer most of the country except for the far north. For the next half a millennium, Islam and Muslim presence in Portugal left a significant mark upon the politics, government, language, and culture of the country.
       Islam, Reconquest, and Portugal Created, 714-1140
       The long frontier struggle between Muslim invaders and Christian communities in the north of the Iberian peninsula was called the Reconquista (Reconquest). It was during this struggle that the first dynasty of Portuguese kings (Burgundian) emerged and the independent monarchy of Portugal was established. Christian forces moved south from what is now the extreme north of Portugal and gradually defeated Muslim forces, besieging and capturing towns under Muslim sway. In the ninth century, as Christian forces slowly made their way southward, Christian elements were dominant only in the area between Minho province and the Douro River; this region became known as "territorium Portu-calense."
       In the 11th century, the advance of the Reconquest quickened as local Christian armies were reinforced by crusading knights from what is now France and England. Christian forces took Montemor (1034), at the Mondego River; Lamego (1058); Viseu (1058); and Coimbra (1064). In 1095, the king of Castile and Léon granted the country of "Portu-cale," what became northern Portugal, to a Burgundian count who had emigrated from France. This was the foundation of Portugal. In 1139, a descendant of this count, Afonso Henriques, proclaimed himself "King of Portugal." He was Portugal's first monarch, the "Founder," and the first of the Burgundian dynasty, which ruled until 1385.
       The emergence of Portugal in the 12th century as a separate monarchy in Iberia occurred before the Christian Reconquest of the peninsula. In the 1140s, the pope in Rome recognized Afonso Henriques as king of Portugal. In 1147, after a long, bloody siege, Muslim-occupied Lisbon fell to Afonso Henriques's army. Lisbon was the greatest prize of the 500-year war. Assisting this effort were English crusaders on their way to the Holy Land; the first bishop of Lisbon was an Englishman. When the Portuguese captured Faro and Silves in the Algarve province in 1248-50, the Reconquest of the extreme western portion of the Iberian peninsula was complete—significantly, more than two centuries before the Spanish crown completed the Reconquest of the eastern portion by capturing Granada in 1492.
       Consolidation and Independence of Burgundian Portugal, 1140-1385
       Two main themes of Portugal's early existence as a monarchy are the consolidation of control over the realm and the defeat of a Castil-ian threat from the east to its independence. At the end of this period came the birth of a new royal dynasty (Aviz), which prepared to carry the Christian Reconquest beyond continental Portugal across the straits of Gibraltar to North Africa. There was a variety of motives behind these developments. Portugal's independent existence was imperiled by threats from neighboring Iberian kingdoms to the north and east. Politics were dominated not only by efforts against the Muslims in
       Portugal (until 1250) and in nearby southern Spain (until 1492), but also by internecine warfare among the kingdoms of Castile, Léon, Aragon, and Portugal. A final comeback of Muslim forces was defeated at the battle of Salado (1340) by allied Castilian and Portuguese forces. In the emerging Kingdom of Portugal, the monarch gradually gained power over and neutralized the nobility and the Church.
       The historic and commonplace Portuguese saying "From Spain, neither a good wind nor a good marriage" was literally played out in diplomacy and war in the late 14th-century struggles for mastery in the peninsula. Larger, more populous Castile was pitted against smaller Portugal. Castile's Juan I intended to force a union between Castile and Portugal during this era of confusion and conflict. In late 1383, Portugal's King Fernando, the last king of the Burgundian dynasty, suddenly died prematurely at age 38, and the Master of Aviz, Portugal's most powerful nobleman, took up the cause of independence and resistance against Castile's invasion. The Master of Aviz, who became King João I of Portugal, was able to obtain foreign assistance. With the aid of English archers, Joao's armies defeated the Castilians in the crucial battle of Aljubarrota, on 14 August 1385, a victory that assured the independence of the Portuguese monarchy from its Castilian nemesis for several centuries.
       Aviz Dynasty and Portugal's First Overseas Empire, 1385-1580
       The results of the victory at Aljubarrota, much celebrated in Portugal's art and monuments, and the rise of the Aviz dynasty also helped to establish a new merchant class in Lisbon and Oporto, Portugal's second city. This group supported King João I's program of carrying the Reconquest to North Africa, since it was interested in expanding Portugal's foreign commerce and tapping into Muslim trade routes and resources in Africa. With the Reconquest against the Muslims completed in Portugal and the threat from Castile thwarted for the moment, the Aviz dynasty launched an era of overseas conquest, exploration, and trade. These efforts dominated Portugal's 15th and 16th centuries.
       The overseas empire and age of Discoveries began with Portugal's bold conquest in 1415 of the Moroccan city of Ceuta. One royal member of the 1415 expedition was young, 21-year-old Prince Henry, later known in history as "Prince Henry the Navigator." His part in the capture of Ceuta won Henry his knighthood and began Portugal's "Marvelous Century," during which the small kingdom was counted as a European and world power of consequence. Henry was the son of King João I and his English queen, Philippa of Lancaster, but he did not inherit the throne. Instead, he spent most of his life and his fortune, and that of the wealthy military Order of Christ, on various imperial ventures and on voyages of exploration down the African coast and into the Atlantic. While mythology has surrounded Henry's controversial role in the Discoveries, and this role has been exaggerated, there is no doubt that he played a vital part in the initiation of Portugal's first overseas empire and in encouraging exploration. He was naturally curious, had a sense of mission for Portugal, and was a strong leader. He also had wealth to expend; at least a third of the African voyages of the time were under his sponsorship. If Prince Henry himself knew little science, significant scientific advances in navigation were made in his day.
       What were Portugal's motives for this new imperial effort? The well-worn historical cliche of "God, Glory, and Gold" can only partly explain the motivation of a small kingdom with few natural resources and barely 1 million people, which was greatly outnumbered by the other powers it confronted. Among Portuguese objectives were the desire to exploit known North African trade routes and resources (gold, wheat, leather, weaponry, and other goods that were scarce in Iberia); the need to outflank the Muslim world in the Mediterranean by sailing around Africa, attacking Muslims en route; and the wish to ally with Christian kingdoms beyond Africa. This enterprise also involved a strategy of breaking the Venetian spice monopoly by trading directly with the East by means of discovering and exploiting a sea route around Africa to Asia. Besides the commercial motives, Portugal nurtured a strong crusading sense of Christian mission, and various classes in the kingdom saw an opportunity for fame and gain.
       By the time of Prince Henry's death in 1460, Portugal had gained control of the Atlantic archipelagos of the Azores and Madeiras, begun to colonize the Cape Verde Islands, failed to conquer the Canary Islands from Castile, captured various cities on Morocco's coast, and explored as far as Senegal, West Africa, down the African coast. By 1488, Bar-tolomeu Dias had rounded the Cape of Good Hope in South Africa and thereby discovered the way to the Indian Ocean.
       Portugal's largely coastal African empire and later its fragile Asian empire brought unexpected wealth but were purchased at a high price. Costs included wars of conquest and defense against rival powers, manning the far-flung navel and trade fleets and scattered castle-fortresses, and staffing its small but fierce armies, all of which entailed a loss of skills and population to maintain a scattered empire. Always short of capital, the monarchy became indebted to bankers. There were many defeats beginning in the 16th century at the hands of the larger imperial European monarchies (Spain, France, England, and Holland) and many attacks on Portugal and its strung-out empire. Typically, there was also the conflict that arose when a tenuously held world empire that rarely if ever paid its way demanded finance and manpower Portugal itself lacked.
       The first 80 years of the glorious imperial era, the golden age of Portugal's imperial power and world influence, was an African phase. During 1415-88, Portuguese navigators and explorers in small ships, some of them caravelas (caravels), explored the treacherous, disease-ridden coasts of Africa from Morocco to South Africa beyond the Cape of Good Hope. By the 1470s, the Portuguese had reached the Gulf of Guinea and, in the early 1480s, what is now Angola. Bartolomeu Dias's extraordinary voyage of 1487-88 to South Africa's coast and the edge of the Indian Ocean convinced Portugal that the best route to Asia's spices and Christians lay south, around the tip of southern Africa. Between 1488 and 1495, there was a hiatus caused in part by domestic conflict in Portugal, discussion of resources available for further conquests beyond Africa in Asia, and serious questions as to Portugal's capacity to reach beyond Africa. In 1495, King Manuel and his council decided to strike for Asia, whatever the consequences. In 1497-99, Vasco da Gama, under royal orders, made the epic two-year voyage that discovered the sea route to western India (Asia), outflanked Islam and Venice, and began Portugal's Asian empire. Within 50 years, Portugal had discovered and begun the exploitation of its largest colony, Brazil, and set up forts and trading posts from the Middle East (Aden and Ormuz), India (Calicut, Goa, etc.), Malacca, and Indonesia to Macau in China.
       By the 1550s, parts of its largely coastal, maritime trading post empire from Morocco to the Moluccas were under siege from various hostile forces, including Muslims, Christians, and Hindi. Although Moroccan forces expelled the Portuguese from the major coastal cities by 1550, the rival European monarchies of Castile (Spain), England, France, and later Holland began to seize portions of her undermanned, outgunned maritime empire.
       In 1580, Phillip II of Spain, whose mother was a Portuguese princess and who had a strong claim to the Portuguese throne, invaded Portugal, claimed the throne, and assumed control over the realm and, by extension, its African, Asian, and American empires. Phillip II filled the power vacuum that appeared in Portugal following the loss of most of Portugal's army and its young, headstrong King Sebastião in a disastrous war in Morocco. Sebastiao's death in battle (1578) and the lack of a natural heir to succeed him, as well as the weak leadership of the cardinal who briefly assumed control in Lisbon, led to a crisis that Spain's strong monarch exploited. As a result, Portugal lost its independence to Spain for a period of 60 years.
       Portugal under Spanish Rule, 1580-1640
       Despite the disastrous nature of Portugal's experience under Spanish rule, "The Babylonian Captivity" gave birth to modern Portuguese nationalism, its second overseas empire, and its modern alliance system with England. Although Spain allowed Portugal's weakened empire some autonomy, Spanish rule in Portugal became increasingly burdensome and unacceptable. Spain's ambitious imperial efforts in Europe and overseas had an impact on the Portuguese as Spain made greater and greater demands on its smaller neighbor for manpower and money. Portugal's culture underwent a controversial Castilianization, while its empire became hostage to Spain's fortunes. New rival powers England, France, and Holland attacked and took parts of Spain's empire and at the same time attacked Portugal's empire, as well as the mother country.
       Portugal's empire bore the consequences of being attacked by Spain's bitter enemies in what was a form of world war. Portuguese losses were heavy. By 1640, Portugal had lost most of its Moroccan cities as well as Ceylon, the Moluccas, and sections of India. With this, Portugal's Asian empire was gravely weakened. Only Goa, Damão, Diu, Bombay, Timor, and Macau remained and, in Brazil, Dutch forces occupied the northeast.
       On 1 December 1640, long commemorated as a national holiday, Portuguese rebels led by the duke of Braganza overthrew Spanish domination and took advantage of Spanish weakness following a more serious rebellion in Catalonia. Portugal regained independence from Spain, but at a price: dependence on foreign assistance to maintain its independence in the form of the renewal of the alliance with England.
       Restoration and Second Empire, 1640-1822
       Foreign affairs and empire dominated the restoration era and aftermath, and Portugal again briefly enjoyed greater European power and prestige. The Anglo-Portuguese Alliance was renewed and strengthened in treaties of 1642, 1654, and 1661, and Portugal's independence from Spain was underwritten by English pledges and armed assistance. In a Luso-Spanish treaty of 1668, Spain recognized Portugal's independence. Portugal's alliance with England was a marriage of convenience and necessity between two monarchies with important religious, cultural, and social differences. In return for legal, diplomatic, and trade privileges, as well as the use during war and peace of Portugal's great Lisbon harbor and colonial ports for England's navy, England pledged to protect Portugal and its scattered empire from any attack. The previously cited 17th-century alliance treaties were renewed later in the Treaty of Windsor, signed in London in 1899. On at least 10 different occasions after 1640, and during the next two centuries, England was central in helping prevent or repel foreign invasions of its ally, Portugal.
       Portugal's second empire (1640-1822) was largely Brazil-oriented. Portuguese colonization, exploitation of wealth, and emigration focused on Portuguese America, and imperial revenues came chiefly from Brazil. Between 1670 and 1740, Portugal's royalty and nobility grew wealthier on funds derived from Brazilian gold, diamonds, sugar, tobacco, and other crops, an enterprise supported by the Atlantic slave trade and the supply of African slave labor from West Africa and Angola. Visitors today can see where much of that wealth was invested: Portugal's rich legacy of monumental architecture. Meanwhile, the African slave trade took a toll in Angola and West Africa.
       In continental Portugal, absolutist monarchy dominated politics and government, and there was a struggle for position and power between the monarchy and other institutions, such as the Church and nobility. King José I's chief minister, usually known in history as the marquis of Pombal (ruled 1750-77), sharply suppressed the nobility and the
       Church (including the Inquisition, now a weak institution) and expelled the Jesuits. Pombal also made an effort to reduce economic dependence on England, Portugal's oldest ally. But his successes did not last much beyond his disputed time in office.
       Beginning in the late 18th century, the European-wide impact of the French Revolution and the rise of Napoleon placed Portugal in a vulnerable position. With the monarchy ineffectively led by an insane queen (Maria I) and her indecisive regent son (João VI), Portugal again became the focus of foreign ambition and aggression. With England unable to provide decisive assistance in time, France—with Spain's consent—invaded Portugal in 1807. As Napoleon's army under General Junot entered Lisbon meeting no resistance, Portugal's royal family fled on a British fleet to Brazil, where it remained in exile until 1821. In the meantime, Portugal's overseas empire was again under threat. There was a power vacuum as the monarch was absent, foreign armies were present, and new political notions of liberalism and constitutional monarchy were exciting various groups of citizens.
       Again England came to the rescue, this time in the form of the armies of the duke of Wellington. Three successive French invasions of Portugal were defeated and expelled, and Wellington succeeded in carrying the war against Napoleon across the Portuguese frontier into Spain. The presence of the English army, the new French-born liberal ideas, and the political vacuum combined to create revolutionary conditions. The French invasions and the peninsular wars, where Portuguese armed forces played a key role, marked the beginning of a new era in politics.
       Liberalism and Constitutional Monarchy, 1822-1910
       During 1807-22, foreign invasions, war, and civil strife over conflicting political ideas gravely damaged Portugal's commerce, economy, and novice industry. The next terrible blow was the loss of Brazil in 1822, the jewel in the imperial crown. Portugal's very independence seemed to be at risk. In vain, Portugal sought to resist Brazilian independence by force, but in 1825 it formally acknowledged Brazilian independence by treaty.
       Portugal's slow recovery from the destructive French invasions and the "war of independence" was complicated by civil strife over the form of constitutional monarchy that best suited Portugal. After struggles over these issues between 1820 and 1834, Portugal settled somewhat uncertainly into a moderate constitutional monarchy whose constitution (Charter of 1826) lent it strong political powers to exert a moderating influence between the executive and legislative branches of the government. It also featured a new upper middle class based on land ownership and commerce; a Catholic Church that, although still important, lived with reduced privileges and property; a largely African (third) empire to which Lisbon and Oporto devoted increasing spiritual and material resources, starting with the liberal imperial plans of 1836 and 1851, and continuing with the work of institutions like the Lisbon Society of Geography (established 1875); and a mass of rural peasants whose bonds to the land weakened after 1850 and who began to immigrate in increasing numbers to Brazil and North America.
       Chronic military intervention in national politics began in 19th-century Portugal. Such intervention, usually commencing with coups or pronunciamentos (military revolts), was a shortcut to the spoils of political office and could reflect popular discontent as well as the power of personalities. An early example of this was the 1817 golpe (coup) attempt of General Gomes Freire against British military rule in Portugal before the return of King João VI from Brazil. Except for a more stable period from 1851 to 1880, military intervention in politics, or the threat thereof, became a feature of the constitutional monarchy's political life, and it continued into the First Republic and the subsequent Estado Novo.
       Beginning with the Regeneration period (1851-80), Portugal experienced greater political stability and economic progress. Military intervention in politics virtually ceased; industrialization and construction of railroads, roads, and bridges proceeded; two political parties (Regenerators and Historicals) worked out a system of rotation in power; and leading intellectuals sparked a cultural revival in several fields. In 19th-century literature, there was a new golden age led by such figures as Alexandre Herculano (historian), Eça de Queirós (novelist), Almeida Garrett (playwright and essayist), Antero de Quental (poet), and Joaquim Oliveira Martins (historian and social scientist). In its third overseas empire, Portugal attempted to replace the slave trade and slavery with legitimate economic activities; to reform the administration; and to expand Portuguese holdings beyond coastal footholds deep into the African hinterlands in West, West Central, and East Africa. After 1841, to some extent, and especially after 1870, colonial affairs, combined with intense nationalism, pressures for economic profit in Africa, sentiment for national revival, and the drift of European affairs would make or break Lisbon governments.
       Beginning with the political crisis that arose out of the "English Ultimatum" affair of January 1890, the monarchy became discredtted and identified with the poorly functioning government, political parties splintered, and republicanism found more supporters. Portugal participated in the "Scramble for Africa," expanding its African holdings, but failed to annex territory connecting Angola and Mozambique. A growing foreign debt and state bankruptcy as of the early 1890s damaged the constitutional monarchy's reputation, despite the efforts of King Carlos in diplomacy, the renewal of the alliance in the Windsor Treaty of 1899, and the successful if bloody colonial wars in the empire (1880-97). Republicanism proclaimed that Portugal's weak economy and poor society were due to two historic institutions: the monarchy and the Catholic Church. A republic, its stalwarts claimed, would bring greater individual liberty; efficient, if more decentralized government; and a stronger colonial program while stripping the Church of its role in both society and education.
       As the monarchy lost support and republicans became more aggressive, violence increased in politics. King Carlos I and his heir Luís were murdered in Lisbon by anarchist-republicans on 1 February 1908. Following a military and civil insurrection and fighting between monarchist and republican forces, on 5 October 1910, King Manuel II fled Portugal and a republic was proclaimed.
       First Parliamentary Republic, 1910-26
       Portugal's first attempt at republican government was the most unstable, turbulent parliamentary republic in the history of 20th-century Western Europe. During a little under 16 years of the republic, there were 45 governments, a number of legislatures that did not complete normal terms, military coups, and only one president who completed his four-year term in office. Portuguese society was poorly prepared for this political experiment. Among the deadly legacies of the monarchy were a huge public debt; a largely rural, apolitical, and illiterate peasant population; conflict over the causes of the country's misfortunes; and lack of experience with a pluralist, democratic system.
       The republic had some talented leadership but lacked popular, institutional, and economic support. The 1911 republican constitution established only a limited democracy, as only a small portion of the adult male citizenry was eligible to vote. In a country where the majority was Catholic, the republic passed harshly anticlerical laws, and its institutions and supporters persecuted both the Church and its adherents. During its brief disjointed life, the First Republic drafted important reform plans in economic, social, and educational affairs; actively promoted development in the empire; and pursued a liberal, generous foreign policy. Following British requests for Portugal's assistance in World War I, Portugal entered the war on the Allied side in March 1916 and sent armies to Flanders and Portuguese Africa. Portugal's intervention in that conflict, however, was too costly in many respects, and the ultimate failure of the republic in part may be ascribed to Portugal's World War I activities.
       Unfortunately for the republic, its time coincided with new threats to Portugal's African possessions: World War I, social and political demands from various classes that could not be reconciled, excessive military intervention in politics, and, in particular, the worst economic and financial crisis Portugal had experienced since the 16th and 17th centuries. After the original Portuguese Republican Party (PRP, also known as the "Democrats") splintered into three warring groups in 1912, no true multiparty system emerged. The Democrats, except for only one or two elections, held an iron monopoly of electoral power, and political corruption became a major issue. As extreme right-wing dictatorships elsewhere in Europe began to take power in Italy (1922), neighboring Spain (1923), and Greece (1925), what scant popular support remained for the republic collapsed. Backed by a right-wing coalition of landowners from Alentejo, clergy, Coimbra University faculty and students, Catholic organizations, and big business, career military officers led by General Gomes da Costa executed a coup on 28 May 1926, turned out the last republican government, and established a military government.
       The Estado Novo (New State), 1926-74
       During the military phase (1926-32) of the Estado Novo, professional military officers, largely from the army, governed and administered Portugal and held key cabinet posts, but soon discovered that the military possessed no magic formula that could readily solve the problems inherited from the First Republic. Especially during the years 1926-31, the military dictatorship, even with its political repression of republican activities and institutions (military censorship of the press, political police action, and closure of the republic's rowdy parliament), was characterized by similar weaknesses: personalism and factionalism; military coups and political instability, including civil strife and loss of life; state debt and bankruptcy; and a weak economy. "Barracks parliamentarism" was not an acceptable alternative even to the "Nightmare Republic."
       Led by General Óscar Carmona, who had replaced and sent into exile General Gomes da Costa, the military dictatorship turned to a civilian expert in finance and economics to break the budget impasse and bring coherence to the disorganized system. Appointed minister of finance on 27 April 1928, the Coimbra University Law School professor of economics Antônio de Oliveira Salazar (1889-1970) first reformed finance, helped balance the budget, and then turned to other concerns as he garnered extraordinary governing powers. In 1930, he was appointed interim head of another key ministry (Colonies) and within a few years had become, in effect, a civilian dictator who, with the military hierarchy's support, provided the government with coherence, a program, and a set of policies.
       For nearly 40 years after he was appointed the first civilian prime minister in 1932, Salazar's personality dominated the government. Unlike extreme right-wing dictators elsewhere in Europe, Salazar was directly appointed by the army but was never endorsed by a popular political party, street militia, or voter base. The scholarly, reclusive former Coimbra University professor built up what became known after 1932 as the Estado Novo ("New State"), which at the time of its overthrow by another military coup in 1974, was the longest surviving authoritarian regime in Western Europe. The system of Salazar and the largely academic and technocratic ruling group he gathered in his cabinets was based on the central bureaucracy of the state, which was supported by the president of the republic—always a senior career military officer, General Óscar Carmona (1928-51), General Craveiro Lopes (1951-58), and Admiral Américo Tómaz (1958-74)—and the complicity of various institutions. These included a rubber-stamp legislature called the National Assembly (1935-74) and a political police known under various names: PVDE (1932-45), PIDE (1945-69),
       and DGS (1969-74). Other defenders of the Estado Novo security were paramilitary organizations such as the National Republican Guard (GNR); the Portuguese Legion (PL); and the Portuguese Youth [Movement]. In addition to censorship of the media, theater, and books, there was political repression and a deliberate policy of depoliticization. All political parties except for the approved movement of regime loyalists, the União Nacional or (National Union), were banned.
       The most vigorous and more popular period of the New State was 1932-44, when the basic structures were established. Never monolithic or entirely the work of one person (Salazar), the New State was constructed with the assistance of several dozen top associates who were mainly academics from law schools, some technocrats with specialized skills, and a handful of trusted career military officers. The 1933 Constitution declared Portugal to be a "unitary, corporative Republic," and pressures to restore the monarchy were resisted. Although some of the regime's followers were fascists and pseudofascists, many more were conservative Catholics, integralists, nationalists, and monarchists of different varieties, and even some reactionary republicans. If the New State was authoritarian, it was not totalitarian and, unlike fascism in Benito Mussolini's Italy or Adolf Hitler's Germany, it usually employed the minimum of violence necessary to defeat what remained a largely fractious, incoherent opposition.
       With the tumultuous Second Republic and the subsequent civil war in nearby Spain, the regime felt threatened and reinforced its defenses. During what Salazar rightly perceived as a time of foreign policy crisis for Portugal (1936-45), he assumed control of the Ministry of Foreign Affairs. From there, he pursued four basic foreign policy objectives: supporting the Nationalist rebels of General Francisco Franco in the Spanish Civil War (1936-39) and concluding defense treaties with a triumphant Franco; ensuring that General Franco in an exhausted Spain did not enter World War II on the Axis side; maintaining Portuguese neutrality in World War II with a post-1942 tilt toward the Allies, including granting Britain and the United States use of bases in the Azores Islands; and preserving and protecting Portugal's Atlantic Islands and its extensive, if poor, overseas empire in Africa and Asia.
       During the middle years of the New State (1944-58), many key Salazar associates in government either died or resigned, and there was greater social unrest in the form of unprecedented strikes and clandestine Communist activities, intensified opposition, and new threatening international pressures on Portugal's overseas empire. During the earlier phase of the Cold War (1947-60), Portugal became a steadfast, if weak, member of the US-dominated North Atlantic Treaty Organization alliance and, in 1955, with American support, Portugal joined the United Nations (UN). Colonial affairs remained a central concern of the regime. As of 1939, Portugal was the third largest colonial power in the world and possessed territories in tropical Africa (Angola, Mozambique, Guinea-Bissau, and São Tomé and Príncipe Islands) and the remnants of its 16th-century empire in Asia (Goa, Damão, Diu, East Timor, and Macau). Beginning in the early 1950s, following the independence of India in 1947, Portugal resisted Indian pressures to decolonize Portuguese India and used police forces to discourage internal opposition in its Asian and African colonies.
       The later years of the New State (1958-68) witnessed the aging of the increasingly isolated but feared Salazar and new threats both at home and overseas. Although the regime easily overcame the brief oppositionist threat from rival presidential candidate General Humberto Delgado in the spring of 1958, new developments in the African and Asian empires imperiled the authoritarian system. In February 1961, oppositionists hijacked the Portuguese ocean liner Santa Maria and, in following weeks, African insurgents in northern Angola, although they failed to expel the Portuguese, gained worldwide media attention, discredited the New State, and began the 13-year colonial war. After thwarting a dissident military coup against his continued leadership, Salazar and his ruling group mobilized military repression in Angola and attempted to develop the African colonies at a faster pace in order to ensure Portuguese control. Meanwhile, the other European colonial powers (Britain, France, Belgium, and Spain) rapidly granted political independence to their African territories.
       At the time of Salazar's removal from power in September 1968, following a stroke, Portugal's efforts to maintain control over its colonies appeared to be successful. President Americo Tomás appointed Dr. Marcello Caetano as Salazar's successor as prime minister. While maintaining the New State's basic structures, and continuing the regime's essential colonial policy, Caetano attempted wider reforms in colonial administration and some devolution of power from Lisbon, as well as more freedom of expression in Lisbon. Still, a great deal of the budget was devoted to supporting the wars against the insurgencies in Africa. Meanwhile in Asia, Portuguese India had fallen when the Indian army invaded in December 1961. The loss of Goa was a psychological blow to the leadership of the New State, and of the Asian empire only East Timor and Macau remained.
       The Caetano years (1968-74) were but a hiatus between the waning Salazar era and a new regime. There was greater political freedom and rapid economic growth (5-6 percent annually to late 1973), but Caetano's government was unable to reform the old system thoroughly and refused to consider new methods either at home or in the empire. In the end, regime change came from junior officers of the professional military who organized the Armed Forces Movement (MFA) against the Caetano government. It was this group of several hundred officers, mainly in the army and navy, which engineered a largely bloodless coup in Lisbon on 25 April 1974. Their unexpected action brought down the 48-year-old New State and made possible the eventual establishment and consolidation of democratic governance in Portugal, as well as a reorientation of the country away from the Atlantic toward Europe.
       Revolution of Carnations, 1974-76
       Following successful military operations of the Armed Forces Movement against the Caetano government, Portugal experienced what became known as the "Revolution of Carnations." It so happened that during the rainy week of the military golpe, Lisbon flower shops were featuring carnations, and the revolutionaries and their supporters adopted the red carnation as the common symbol of the event, as well as of the new freedom from dictatorship. The MFA, whose leaders at first were mostly little-known majors and captains, proclaimed a three-fold program of change for the new Portugal: democracy; decolonization of the overseas empire, after ending the colonial wars; and developing a backward economy in the spirit of opportunity and equality. During the first 24 months after the coup, there was civil strife, some anarchy, and a power struggle. With the passing of the Estado Novo, public euphoria burst forth as the new provisional military government proclaimed the freedoms of speech, press, and assembly, and abolished censorship, the political police, the Portuguese Legion, Portuguese Youth, and other New State organizations, including the National Union. Scores of political parties were born and joined the senior political party, the Portuguese Community Party (PCP), and the Socialist Party (PS), founded shortly before the coup.
       Portugal's Revolution of Carnations went through several phases. There was an attempt to take control by radical leftists, including the PCP and its allies. This was thwarted by moderate officers in the army, as well as by the efforts of two political parties: the PS and the Social Democrats (PPD, later PSD). The first phase was from April to September 1974. Provisional president General Antonio Spínola, whose 1974 book Portugal and the Future had helped prepare public opinion for the coup, met irresistible leftist pressures. After Spinola's efforts to avoid rapid decolonization of the African empire failed, he resigned in September 1974. During the second phase, from September 1974 to March 1975, radical military officers gained control, but a coup attempt by General Spínola and his supporters in Lisbon in March 1975 failed and Spínola fled to Spain.
       In the third phase of the Revolution, March-November 1975, a strong leftist reaction followed. Farm workers occupied and "nationalized" 1.1 million hectares of farmland in the Alentejo province, and radical military officers in the provisional government ordered the nationalization of Portuguese banks (foreign banks were exempted), utilities, and major industries, or about 60 percent of the economic system. There were power struggles among various political parties — a total of 50 emerged—and in the streets there was civil strife among labor, military, and law enforcement groups. A constituent assembly, elected on 25 April 1975, in Portugal's first free elections since 1926, drafted a democratic constitution. The Council of the Revolution (CR), briefly a revolutionary military watchdog committee, was entrenched as part of the government under the constitution, until a later revision. During the chaotic year of 1975, about 30 persons were killed in political frays while unstable provisional governments came and went. On 25 November 1975, moderate military forces led by Colonel Ramalho Eanes, who later was twice elected president of the republic (1976 and 1981), defeated radical, leftist military groups' revolutionary conspiracies.
       In the meantime, Portugal's scattered overseas empire experienced a precipitous and unprepared decolonization. One by one, the former colonies were granted and accepted independence—Guinea-Bissau (September 1974), Cape Verde Islands (July 1975), and Mozambique (July 1975). Portugal offered to turn over Macau to the People's Republic of China, but the offer was refused then and later negotiations led to the establishment of a formal decolonization or hand-over date of 1999. But in two former colonies, the process of decolonization had tragic results.
       In Angola, decolonization negotiations were greatly complicated by the fact that there were three rival nationalist movements in a struggle for power. The January 1975 Alvor Agreement signed by Portugal and these three parties was not effectively implemented. A bloody civil war broke out in Angola in the spring of 1975 and, when Portuguese armed forces withdrew and declared that Angola was independent on 11 November 1975, the bloodshed only increased. Meanwhile, most of the white Portuguese settlers from Angola and Mozambique fled during the course of 1975. Together with African refugees, more than 600,000 of these retornados ("returned ones") went by ship and air to Portugal and thousands more to Namibia, South Africa, Brazil, Canada, and the United States.
       The second major decolonization disaster was in Portugal's colony of East Timor in the Indonesian archipelago. Portugal's capacity to supervise and control a peaceful transition to independence in this isolated, neglected colony was limited by the strength of giant Indonesia, distance from Lisbon, and Portugal's revolutionary disorder and inability to defend Timor. In early December 1975, before Portugal granted formal independence and as one party, FRETILIN, unilaterally declared East Timor's independence, Indonesia's armed forces invaded, conquered, and annexed East Timor. Indonesian occupation encountered East Timorese resistance, and a heavy loss of life followed. The East Timor question remained a contentious international issue in the UN, as well as in Lisbon and Jakarta, for more than 20 years following Indonesia's invasion and annexation of the former colony of Portugal. Major changes occurred, beginning in 1998, after Indonesia underwent a political revolution and allowed a referendum in East Timor to decide that territory's political future in August 1999. Most East Timorese chose independence, but Indonesian forces resisted that verdict until
       UN intervention in September 1999. Following UN rule for several years, East Timor attained full independence on 20 May 2002.
       Consolidation of Democracy, 1976-2000
       After several free elections and record voter turnouts between 25 April 1975 and June 1976, civil war was averted and Portugal's second democratic republic began to stabilize. The MFA was dissolved, the military were returned to the barracks, and increasingly elected civilians took over the government of the country. The 1976 Constitution was revised several times beginning in 1982 and 1989, in order to reempha-size the principle of free enterprise in the economy while much of the large, nationalized sector was privatized. In June 1976, General Ram-alho Eanes was elected the first constitutional president of the republic (five-year term), and he appointed socialist leader Dr. Mário Soares as prime minister of the first constitutional government.
       From 1976 to 1985, Portugal's new system featured a weak economy and finances, labor unrest, and administrative and political instability. The difficult consolidation of democratic governance was eased in part by the strong currency and gold reserves inherited from the Estado Novo, but Lisbon seemed unable to cope with high unemployment, new debt, the complex impact of the refugees from Africa, world recession, and the agitation of political parties. Four major parties emerged from the maelstrom of 1974-75, except for the Communist Party, all newly founded. They were, from left to right, the Communists (PCP); the Socialists (PS), who managed to dominate governments and the legislature but not win a majority in the Assembly of the Republic; the Social Democrats (PSD); and the Christian Democrats (CDS). During this period, the annual growth rate was low (l-2 percent), and the nationalized sector of the economy stagnated.
       Enhanced economic growth, greater political stability, and more effective central government as of 1985, and especially 1987, were due to several developments. In 1977, Portugal applied for membership in the European Economic Community (EEC), now the European Union (EU) since 1993. In January 1986, with Spain, Portugal was granted membership, and economic and financial progress in the intervening years has been significantly influenced by the comparatively large investment, loans, technology, advice, and other assistance from the EEC. Low unemployment, high annual growth rates (5 percent), and moderate inflation have also been induced by the new political and administrative stability in Lisbon. Led by Prime Minister Cavaco Silva, an economist who was trained abroad, the PSD's strong organization, management, and electoral support since 1985 have assisted in encouraging economic recovery and development. In 1985, the PSD turned the PS out of office and won the general election, although they did not have an absolute majority of assembly seats. In 1986, Mário Soares was elected president of the republic, the first civilian to hold that office since the First Republic. In the elections of 1987 and 1991, however, the PSD was returned to power with clear majorities of over 50 percent of the vote.
       Although the PSD received 50.4 percent of the vote in the 1991 parliamentary elections and held a 42-seat majority in the Assembly of the Republic, the party began to lose public support following media revelations regarding corruption and complaints about Prime Minister Cavaco Silva's perceived arrogant leadership style. President Mário Soares voiced criticism of the PSD's seemingly untouchable majority and described a "tyranny of the majority." Economic growth slowed down. In the parliamentary elections of 1995 and the presidential election of 1996, the PSD's dominance ended for the time being. Prime Minister Antônio Guterres came to office when the PS won the October 1995 elections, and in the subsequent presidential contest, in January 1996, socialist Jorge Sampaio, the former mayor of Lisbon, was elected president of the republic, thus defeating Cavaco Silva's bid. Young and popular, Guterres moved the PS toward the center of the political spectrum. Under Guterres, the PS won the October 1999 parliamentary elections. The PS defeated the PSD but did not manage to win a clear, working majority of seats, and this made the PS dependent upon alliances with smaller parties, including the PCP.
       In the local elections in December 2001, the PSD's criticism of PS's heavy public spending allowed the PSD to take control of the key cities of Lisbon, Oporto, and Coimbra. Guterres resigned, and parliamentary elections were brought forward from 2004 to March 2002. The PSD won a narrow victory with 40 percent of the votes, and Jose Durão Barroso became prime minister. Having failed to win a majority of the seats in parliament forced the PSD to govern in coalition with the right-wing Popular Party (PP) led by Paulo Portas. Durão Barroso set about reducing government spending by cutting the budgets of local authorities, freezing civil service hiring, and reviving the economy by accelerating privatization of state-owned enterprises. These measures provoked a 24-hour strike by public-sector workers. Durão Barroso reacted with vows to press ahead with budget-cutting measures and imposed a wage freeze on all employees earning more than €1,000, which affected more than one-half of Portugal's work force.
       In June 2004, Durão Barroso was invited by Romano Prodi to succeed him as president of the European Commission. Durão Barroso accepted and resigned the prime ministership in July. Pedro Santana Lopes, the leader of the PSD, became prime minister. Already unpopular at the time of Durão Barroso's resignation, the PSD-led government became increasingly unpopular under Santana Lopes. A month-long delay in the start of the school year and confusion over his plan to cut taxes and raise public-sector salaries, eroded confidence even more. By November, Santana Lopes's government was so unpopular that President Jorge Sampaio was obliged to dissolve parliament and hold new elections, two years ahead of schedule.
       Parliamentary elections were held on 20 February 2005. The PS, which had promised the electorate disciplined and transparent governance, educational reform, the alleviation of poverty, and a boost in employment, won 45 percent of the vote and the majority of the seats in parliament. The leader of the PS, José Sôcrates became prime minister on 12 March 2005. In the regularly scheduled presidential elections held on 6 January 2006, the former leader of the PSD and prime minister, Aníbal Cavaco Silva, won a narrow victory and became president on 9 March 2006. With a mass protest, public teachers' strike, and street demonstrations in March 2008, Portugal's media, educational, and social systems experienced more severe pressures. With the spreading global recession beginning in September 2008, Portugal's economic and financial systems became more troubled.
       Owing to its geographic location on the southwestern most edge of continental Europe, Portugal has been historically in but not of Europe. Almost from the beginning of its existence in the 12th century as an independent monarchy, Portugal turned its back on Europe and oriented itself toward the Atlantic Ocean. After carving out a Christian kingdom on the western portion of the Iberian peninsula, Portuguese kings gradually built and maintained a vast seaborne global empire that became central to the way Portugal understood its individuality as a nation-state. While the creation of this empire allows Portugal to claim an unusual number of "firsts" or distinctions in world and Western history, it also retarded Portugal's economic, social, and political development. It can be reasonably argued that the Revolution of 25 April 1974 was the most decisive event in Portugal's long history because it finally ended Portugal's oceanic mission and view of itself as an imperial power. After the 1974 Revolution, Portugal turned away from its global mission and vigorously reoriented itself toward Europe. Contemporary Portugal is now both in and of Europe.
       The turn toward Europe began immediately after 25 April 1974. Portugal granted independence to its African colonies in 1975. It was admitted to the European Council and took the first steps toward accession to the European Economic Community (EEC) in 1976. On 28 March 1977, the Portuguese government officially applied for EEC membership. Because of Portugal's economic and social backwardness, which would require vast sums of EEC money to overcome, negotiations for membership were long and difficult. Finally, a treaty of accession was signed on 12 June 1985. Portugal officially joined the EEC (the European Union [EU] since 1993) on 1 January 1986. Since becoming a full-fledged member of the EU, Portugal has been steadily overcoming the economic and social underdevelopment caused by its imperial past and is becoming more like the rest of Europe.
       Membership in the EU has speeded up the structural transformation of Portugal's economy, which actually began during the Estado Novo. Investments made by the Estado Novo in Portugal's economy began to shift employment out of the agricultural sector, which, in 1950, accounted for 50 percent of Portugal's economically active population. Today, only 10 percent of the economically active population is employed in the agricultural sector (the highest among EU member states); 30 percent in the industrial sector (also the highest among EU member states); and 60 percent in the service sector (the lowest among EU member states). The economically active population numbers about 5,000,000 employed, 56 percent of whom are women. Women workers are the majority of the workforce in the agricultural and service sectors (the highest among the EU member states). The expansion of the service sector has been primarily in health care and education. Portugal has had the lowest unemployment rates among EU member states, with the overall rate never being more than 10 percent of the active population. Since joining the EU, the number of employers increased from 2.6 percent to 5.8 percent of the active population; self-employed from 16 to 19 percent; and employees from 65 to 70 percent. Twenty-six percent of the employers are women. Unemployment tends to hit younger workers in industry and transportation, women employed in domestic service, workers on short-term contracts, and poorly educated workers. Salaried workers earn only 63 percent of the EU average, and hourly workers only one-third to one-half of that earned by their EU counterparts. Despite having had the second highest growth of gross national product (GNP) per inhabitant (after Ireland) among EU member states, the above data suggest that while much has been accomplished in terms of modernizing the Portuguese economy, much remains to be done to bring Portugal's economy up to the level of the "average" EU member state.
       Membership in the EU has also speeded up changes in Portuguese society. Over the last 30 years, coastalization and urbanization have intensified. Fully 50 percent of Portuguese live in the coastal urban conurbations of Lisbon, Oporto, Braga, Aveiro, Coimbra, Viseu, Évora, and Faro. The Portuguese population is one of the oldest among EU member states (17.3 percent are 65 years of age or older) thanks to a considerable increase in life expectancy at birth (77.87 years for the total population, 74.6 years for men, 81.36 years for women) and one of the lowest birthrates (10.59 births/1,000) in Europe. Family size averages 2.8 persons per household, with the strict nuclear family (one or two generations) in which both parents work being typical. Common law marriages, cohabitating couples, and single-parent households are more and more common. The divorce rate has also increased. "Youth Culture" has developed. The young have their own meeting places, leisure-time activities, and nightlife (bars, clubs, and discos).
       All Portuguese citizens, whether they have contributed or not, have a right to an old-age pension, invalidity benefits, widowed persons' pension, as well as payments for disabilities, children, unemployment, and large families. There is a national minimum wage (€385 per month), which is low by EU standards. The rapid aging of Portugal's population has changed the ratio of contributors to pensioners to 1.7, the lowest in the EU. This has created deficits in Portugal's social security fund.
       The adult literacy rate is about 92 percent. Illiteracy is still found among the elderly. Although universal compulsory education up to grade 9 was achieved in 1980, only 21.2 percent of the population aged 25-64 had undergone secondary education, compared to an EU average of 65.7 percent. Portugal's higher education system currently consists of 14 state universities and 14 private universities, 15 state polytechnic institutions, one Catholic university, and one military academy. All in all, Portugal spends a greater percentage of its state budget on education than most EU member states. Despite this high level of expenditure, the troubled Portuguese education system does not perform well. Early leaving and repetition rates are among the highest among EU member states.
       After the Revolution of 25 April 1974, Portugal created a National Health Service, which today consists of 221 hospitals and 512 medical centers employing 33,751 doctors and 41,799 nurses. Like its education system, Portugal's medical system is inefficient. There are long waiting lists for appointments with specialists and for surgical procedures.
       Structural changes in Portugal's economy and society mean that social life in Portugal is not too different from that in other EU member states. A mass consumption society has been created. Televisions, telephones, refrigerators, cars, music equipment, mobile phones, and personal computers are commonplace. Sixty percent of Portuguese households possess at least one automobile, and 65 percent of Portuguese own their own home. Portuguese citizens are more aware of their legal rights than ever before. This has resulted in a trebling of the number of legal proceeding since 1960 and an eight-fold increase in the number of lawyers. In general, Portuguese society has become more permissive and secular; the Catholic Church and the armed forces are much less influential than in the past. Portugal's population is also much more culturally, religiously, and ethnically diverse, a consequence of the coming to Portugal of hundreds of thousands of immigrants, mainly from former African colonies.
       Portuguese are becoming more cosmopolitan and sophisticated through the impact of world media, the Internet, and the World Wide Web. A prime case in point came in the summer and early fall of 1999, with the extraordinary events in East Timor and the massive Portuguese popular responses. An internationally monitored referendum in East Timor, Portugal's former colony in the Indonesian archipelago and under Indonesian occupation from late 1975 to summer 1999, resulted in a vote of 78.5 percent for rejecting integration with Indonesia and for independence. When Indonesian prointegration gangs, aided by the Indonesian military, responded to the referendum with widespread brutality and threatened to reverse the verdict of the referendum, there was a spontaneous popular outpouring of protest in the cities and towns of Portugal. An avalanche of Portuguese e-mail fell on leaders and groups in the UN and in certain countries around the world as Portugal's diplomats, perhaps to compensate for the weak initial response to Indonesian armed aggression in 1975, called for the protection of East Timor as an independent state and for UN intervention to thwart Indonesian action. Using global communications networks, the Portuguese were able to mobilize UN and world public opinion against Indonesian actions and aided the eventual independence of East Timor on 20 May 2002.
       From the Revolution of 25 April 1974 until the 1990s, Portugal had a large number of political parties, one of the largest Communist parties in western Europe, frequent elections, and endemic cabinet instability. Since the 1990s, the number of political parties has been dramatically reduced and cabinet stability increased. Gradually, the Portuguese electorate has concentrated around two larger parties, the right-of-center Social Democrats (PSD) and the left-of-center Socialist (PS). In the 1980s, these two parties together garnered 65 percent of the vote and 70 percent of the seats in parliament. In 2005, these percentages had risen to 74 percent and 85 percent, respectively. In effect, Portugal is currently a two-party dominant system in which the two largest parties — PS and PSD—alternate in and out of power, not unlike the rotation of the two main political parties (the Regenerators and the Historicals) during the last decades (1850s to 1880s) of the liberal constitutional monarchy. As Portugal's democracy has consolidated, turnout rates for the eligible electorate have declined. In the 1970s, turnout was 85 percent. In Portugal's most recent parliamentary election (2005), turnout had fallen to 65 percent of the eligible electorate.
       Portugal has benefited greatly from membership in the EU, and whatever doubts remain about the price paid for membership, no Portuguese government in the near future can afford to sever this connection. The vast majority of Portuguese citizens see membership in the EU as a "good thing" and strongly believe that Portugal has benefited from membership. Only the Communist Party opposed membership because it reduces national sovereignty, serves the interests of capitalists not workers, and suffers from a democratic deficit. Despite the high level of support for the EU, Portuguese voters are increasingly not voting in elections for the European Parliament, however. Turnout for European Parliament elections fell from 40 percent of the eligible electorate in the 1999 elections to 38 percent in the 2004 elections.
       In sum, Portugal's turn toward Europe has done much to overcome its backwardness. However, despite the economic, social, and political progress made since 1986, Portugal has a long way to go before it can claim to be on a par with the level found even in Spain, much less the rest of western Europe. As Portugal struggles to move from underde-velopment, especially in the rural areas away from the coast, it must keep in mind the perils of too rapid modern development, which could damage two of its most precious assets: its scenery and environment. The growth and future prosperity of the economy will depend on the degree to which the government and the private sector will remain stewards of clean air, soil, water, and other finite resources on which the tourism industry depends and on which Portugal's world image as a unique place to visit rests. Currently, Portugal is investing heavily in renewable energy from solar, wind, and wave power in order to account for about 50 percent of its electricity needs by 2010. Portugal opened the world's largest solar power plant and the world's first commercial wave power farm in 2006.
       An American documentary film on Portugal produced in the 1970s described this little country as having "a Past in Search of a Future." In the years after the Revolution of 25 April 1974, it could be said that Portugal is now living in "a Present in Search of a Future." Increasingly, that future lies in Europe as an active and productive member of the EU.

    Historical dictionary of Portugal > Historical Portugal

  • 3 lead\ away

    1. III
    lead away smb. /smb. away/ lead the prisoner away! уведите арестованного!
    2. XI
    1) be led away from smth. he was led away from danger от него отвели опасность; we must not be led away from the point не надо отвлекаться от сути дела
    2) be led away by smth. he was led away by the spirit of the adventure его охватил приключенческий азарт
    3. XVI
    lead away from smth. lead away from a topic уводить /отвлекать/ от темы [разговора]

    English-Russian dictionary of verb phrases > lead\ away

  • 4 νόμος

    νόμος, ου, ὁ (νέμω; [Zenodotus reads ν. in Od. 1, 3] Hes.+; loanw. in rabb.—On the history of the word MPohlenz, Nomos: Philol 97, ’48, 135–42; GShipp, Nomos ‘Law’ ’78; MOstwald, Nomos and the Beginnings of Athenian Democracy ’69). The primary mng. relates to that which is conceived as standard or generally recognized rules of civilized conduct esp. as sanctioned by tradition (Pind., Fgm. 152, 1=169 Schr. νόμος ὁ πάντων βασιλεύς; cp. SEG XVII, 755, 16: Domitian is concerned about oppressive practices hardening into ‘custom’; MGigante, ΝΟΜΟΣ ΒΑΣΙΛΕΥΣ [Richerche filologiche 1] ’56). The synonym ἔθος (cp. συνήθεια) denotes that which is habitual or customary, especially in reference to personal behavior. In addition to rules that take hold through tradition, the state or other legislating body may enact ordinances that are recognized by all concerned and in turn become legal tradition. A special semantic problem for modern readers encountering the term ν. is the general tendency to confine the usage of the term ‘law’ to codified statutes. Such limitation has led to much fruitless debate in the history of NT interpretation.—HRemus, Sciences Religieuses/Studies in Religion 13, ’84, 5–18; ASegal, Torah and Nomos in Recent Scholarly Discussion, ibid., 19–27.
    ① a procedure or practice that has taken hold, a custom, rule, principle, norm (Alcman [VII B.C.], Fgm. 93 D2 of the tune that the bird sings; Ocellus [II B.C.] c. 49 Harder [1926] τῆς φύσεως νόμος; Appian, Basil. 1 §2 πολέμου ν., Bell. Civ. 5, 44 §186 ἐκ τοῦδε τοῦ σοῦ νόμου=under this rule of yours that governs action; Polyaenus 5, 5, 3 ν. πόμπης; 7, 11, 6 ν. φιλίας; Sextus 123 τοῦ βίου νόμος; Just., A II, 2, 4 παρὰ τὸν τῆς φύσεως ν.; Ath. 3, 1 νόμῳ φύσεως; 13, 1 θυσιῶν νόμῳ)
    ⓐ gener. κατὰ νόμον ἐντολῆς σαρκίνης in accordance w. the rule of an external commandment Hb 7:16. εὑρίσκω τὸν νόμον I observe an established procedure or principle or system Ro 7:21 (ν. as ‘principle’, i.e. an unwritten rightness of things Soph., Ant. 908). According to Bauer, Paul uses the expression νόμος (which dominates this context) in cases in which he prob. would have preferred another word. But it is also prob. that Paul purposely engages in wordplay to heighten the predicament of those who do not rely on the gospel of liberation from legal constraint: the Apostle speaks of a principle that obligates one to observe a code of conduct that any sensible pers. would recognize as sound and valid ὁ νόμος τ. νοός μου vs. 23b (s. νοῦς 1a). Engaged in a bitter struggle w. this νόμος there is a ἕτερος νόμος which, in contrast to the νοῦς, dwells ἐν τοῖς μέλεσίν μου in my (physical) members vs. 23a, and hence is a νόμος τῆς ἁμαρτίας vs. 23c and 25b or a νόμος τ. ἁμαρτίας καὶ τ. θανάτου 8:2b. This sense prepares the way for the specific perspective
    ⓑ of life under the lordship of Jesus Christ as a ‘new law’ or ‘system’ of conduct that constitutes an unwritten tradition ὁ καινὸς ν. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 2:6; in brief ν. Ἰησοῦ Χριστοῦ IMg 2 (cp. Just., D. 11, 4; 43, 1; Mel., P. 7, 46). Beginnings of this terminology as early as Paul: ὁ ν. τοῦ Χριστοῦ =the standard set by Christ Gal 6:2 (as vs. 3 intimates, Christ permitted himself to be reduced to nothing, thereby setting the standard for not thinking oneself to be someth.). The gospel is a νόμος πίστεως a law or system requiring faith Ro 3:27b (FGerhard, TZ 10, ’54, 401–17) or ὁ ν. τοῦ πνεύματος τῆς ζωῆς ἐν Χρ. Ἰ. the law of the spirit (=the spirit-code) of life in Chr. J. 8:2a. In the same sense Js speaks of a ν. βασιλικός (s. βασιλικός) 2:8 or ν. ἐλευθερίας vs. 12 (λόγος ἐλ. P74), ν. τέλειος ὁ τῆς ἐλευθερίας 1:25 (association w. 1QS 10:6, 8, 11 made by EStauffer, TLZ 77, ’52, 527–32, is rejected by SNötscher, Biblica 34, ’53, 193f. On the theme of spontaneous moral achievement cp. Pind., Fgm. 152 [169 Schr.] 1f νόμος ὁ πάντων βασιλεὺς | θνατῶν τε καὶ ἀθανάτων | ἄγει δικαιῶν τὸ βιαιότατον| ὑπερτάτᾳ χειρί=custom is lord of all, of mortals and immortals both, and with strong hand directs the utmost power of the just. Plut., Mor. 780c interprets Pindar’s use of νόμος: ‘not written externally in books or on some wooden tablets, but as lively reason functioning within him’ ἔμψυχος ὢν ἐν αὐτῷ λόγῳ; Aristot., EN 4, 8, 10 οἷον ν. ὢν ἑαυτῷ; Diod S 1, 94, 1 ν. ἔγγραπτος; cp. also Ovid, Met. 1, 90 sponte sua sine lege fidem rectumque colebat; Mayor, comm. ‘Notes’ 73.—RHirzel, ΑΓΡΑΦΟΣ ΝΟΜΟΣ 1903.). Some would put ὁ νόμος Js 2:9 here (s. LAllevi, Scuola Cattol. 67, ’39, 529–42), but s. 2b below.—Hermas too, who in part interprets Israel’s legal tradition as referring to Christians, sees the gospel, exhibited in Christ’s life and words, as the ultimate expression of God’s will or ‘law’. He says of Christ δοὺς αὐτοῖς (i.e. the believers) τὸν ν., ὅν ἔλαβε παρὰ τοῦ πατρὸς αὐτοῦ Hs 5, 6, 3, cp. Hs 8, 3, 3. Or he sees in the υἱὸς θεοῦ κηρυχθεὶς εἰς τὰ πέρατα τῆς γῆς, i.e. the preaching about the Son of God to the ends of the earth, the νόμος θεοῦ ὁ δοθεὶς εἰς ὅλον. τ. κόσμον 8, 3, 2. Similarly to be understood are τηρεῖν τὸν ν. 8, 3, 4. ὑπὲρ τοῦ ν. παθεῖν 8, 3, 6. ὑπὲρ τοῦ ν. θλίβεσθαι 8, 3, 7. ἀρνησάμενοι τὸν νόμον ibid. βλασφημεῖν τὸν ν. 8, 6, 2.
    ② constitutional or statutory legal system, law
    ⓐ gener.: by what kind of law? Ro 3:27. ν. τῆς πόλεως the law of the city enforced by the ruler of the city (ν. ἐν ταῖς πόλεσι γραπτός Orig., C. Cels. 5, 37, 2); the penalty for breaking it is banishment Hs 1:5f. τοῖς ν. χρῆσθαι observe the laws 1:3; πείθεσθαι τοῖς ὡρισμένοις ν. obey the established laws Dg 5:10; νικᾶν τοὺς ν. ibid. (νικάω 3). Ro 7:1f, as well as the gnomic saying Ro 4:15b and 5:13b, have been thought by some (e.g. BWeiss, Jülicher) to refer to Roman law, but more likely the Mosaic law is meant (s. 3 below).
    ⓑ specifically: of the law that Moses received from God and is the standard according to which membership in the people of Israel is determined (Diod S 1, 94, 1; 2: the lawgiver Mneves receives the law from Hermes, Minos from Zeus, Lycurgus from Apollo, Zarathustra from the ἀγαθὸς δαίμων, Zalmoxis from Hestia; παρὰ δὲ τοῖς Ἰουδαίοις, Μωϋσῆς receives the law from the Ἰαὼ ἐπικαλούμενος θεός) ὁ ν. Μωϋσέως Lk 2:22; J 7:23; Ac 15:5. ν. Μωϋσέως Ac 13:38; Hb 10:28. Also ὁ ν. κυρίου Lk 2:23f, 39; GJs 14:1. ὁ ν. τοῦ θεοῦ (Theoph. Ant. 2, 14 [p. 136, 4]) Mt 15:6 v.l.; Ro 8:7 (cp. Tat. 7, 2; 32, 1; Ath. 3:2). ὁ ν. ἡμῶν, ὑμῶν, αὐτῶν etc. J 18:31; 19:7b v.l.; Ac 25:8. κατὰ τὸν ἡμέτερον ν. 24:6 v.l. (cp. Jos., Ant. 7, 131). ὁ πατρῷος ν. 22:3. τὸν ν. τῶν ἐντολῶν Eph 2:15. Since the context of Ac 23:29 ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν points to the intimate connection between belief, cult, and communal solidarity in Judean tradition, the term νόμος is best rendered with an hendiadys: (charged in matters) relating to their belief and custom; cp. ν. ὁ καθʼ ὑμᾶς 18:15. Ro 9:31 (CRhyne, Νόμος Δικαιοσύνης and the meaning of Ro 10:4: CBQ 47, ’85, 486–99).—Abs., without further qualification ὁ ν. Mt 22:36; 23:23; Lk 2:27; J 1:17; Ac 6:13; 7:53; 21:20, 28; Ro 2:15 (τὸ ἔργον τοῦ νόμου the work of the law [=the moral product that the Mosaic code requires] is written in the heart; difft. Diod S 1, 94, 1 ν. ἔγγραπτος, s. 1b, above), 18, 20, 23b, 26; 4:15a, 16; 7:1b, 4–7, 12, 14, 16; 8:3f; 1 Cor 15:56; Gal 3:12f, 17, 19, 21a, 24; 5:3, 14; 1 Ti 1:8 (GRudberg, ConNeot 7, ’42, 15); Hb 7:19 (s. Windisch, Hdb. exc. ad loc.), 28a; 10:1; cp. Js 2:9 (s. 1b above); μετὰ τὸν ν. Hb 7:28b; οἱ ἐν τῷ ν. Ro 3:19; κατὰ τὸν ν. according to the (Mosaic) law (Jos., Ant. 14, 173; 15, 51 al.; Just., D. 10, 1) J 19:7b; Ac 22:12; 23:3; Hb 7:5; 9:22. παρὰ τ. νόμον contrary to the law (Jos., Ant. 17, 151, C. Ap. 2, 219; Ath. 1, 3 παρὰ πάντα ν.) Ac 18:13.—νόμος without the art. in the same sense (on the attempt, beginning w. Origen, In Ep. ad Ro 3:7 ed. Lomm. VI 201, to establish a difference in mng. betw. Paul’s use of ὁ νόμος and νόμος s. B-D-F §258, 2; Rob. 796; Mlt-Turner 177; Grafe [s. 3b below] 7–11) Ro 2:13ab, 17, 23a, * 25a; 3:31ab; 5:13, 20; 7:1a (s. above); Gal 2:19b; 5:23 (JRobb, ET 56, ’45, 279f compares κατὰ δὲ τῶν τοιούτων οὐκ ἔστι νόμος Aristot., Pol. 1284a). δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ … 1 Ti 1:9. Cp. ἑαυτοῖς εἰσιν νόμος Ro 2:14 (in Pla., Pol. and in Stoic thought the wise person needed no commandment [Stoic. III 519], the bad one did; MPohlenz, Stoa ’48/49 I 133; II 75). Used w. prepositions: ἐκ ν. Ro 4:14; Gal 3:18, 21c (v.l. ἐν ν.); Phil 3:9 (ἐκ νόμου can also mean corresponding to or in conformity with the law: PRev 15, 11 ἐκ τῶν νόμων); cp. ἐκ τοῦ νόμου Ro 10:5. διὰ νόμου Ro 2:12b; 3:20b; 4:13; 7:7b; Gal 2:19a, 21; ἐν ν. (ἐν τῷ ν. Iren. 3, 11, 8 [Harv. II 49, 9]) Ro 2:12a, 23; Gal 3:11, 21c v.l.; 5:4; Phil 3:6. κατὰ νόμον 3:5; Hb 8:4; 10:8 (make an offering κατὰ νόμον as Arrian, Anab. 2, 26, 4; 5, 8, 2); χωρὶς ν. Ro 3:21a; 7:8f; ἄχρι ν. 5:13a. ὑπὸ νόμον 6:14f; 1 Cor 9:20; Gal 3:23; 4:4f, 21a; 5:18 (cp. Just., D. 45, 3 οἱ ὑπὸ τὸν ν.).—Dependent on an anarthrous noun παραβάτης νόμου a law-breaker Ro 2:25b ( 27b w. art.); Js 2:11. ποιητὴς ν. one who keeps the law 4:11d (w. art. Ro 2:13b). τέλος ν. the end of the law Ro 10:4 (RBultmann and HSchlier, Christus des Ges. Ende ’40). πλήρωμα ν. fulfilment of the law 13:10. ν. μετάθεσις a change in the law Hb 7:12. ἔργα ν. Ro 3:20a, 28; 9:32 v.l.; Gal 2:16; 3:2, 5, 10a.—(ὁ) ν. (τοῦ) θεοῦ Ro 7:22, 25a; 8:7 because it was given by God and accords w. his will. Lasting Mt 5:18; Lk 16:17 (cp. Bar 4:1; PsSol 10:4; Philo, Mos. 2, 14; Jos., C. Ap. 2, 277).—Used w. verbs, w. or without the art.: ν. ἔχειν J 19:7a; Ro 2:14 (ApcSed 14:5). πληροῦν ν. fulfill the law Ro 13:8; pass. Gal 5:14 (Mel., P. 42, 291). πληροῦν τὸ δικαίωμα τοῦ ν. fulfill the requirement of the law Ro 8:4. φυλάσσειν τὸν ν. observe the law Ac 21:24; Gal 6:13. τὰ δικαιώματα τοῦ ν. φυλάσσειν observe the precepts of the law Ro 2:26; διώκειν ν. δικαιοσύνης 9:31a; πράσσειν ν. 2:25a. ποιεῖν τὸν ν. J 7:19b; Gal 5:3; Ro 2:14b, s. below; τὸν ν. τηρεῖν Js 2:10. τὸν ν. τελεῖν Ro 2:27. φθάνειν εἰς ν. 9:31b. κατὰ ν. Ἰουδαϊσμὸν ζῆν IMg 8:1 v.l. is prob. a textual error (Pearson, Lghtf., Funk, Bihlmeyer, Hilgenfeld; Zahn, Ign. v. Ant. 1873 p. 354, 1 [difft. in Zahn’s edition] all omit νόμον as a gloss and are supported by the Latin versions; s. Hdb. ad loc.). τὰ τοῦ ν. ποιεῖν carry out the requirements of the law Ro 2:14b (ApcSed 14:5; FFlückiger, TZ 8, ’52, 17–42). καταλαλεῖν νόμου, κρίνειν ν. Js 4:11abc. ἐδόθη ν. Gal 3:21a.—Pl. διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν Hb 8:10; cp. 10:16 (both Jer 38:33).—Of an individual stipulation of the law ὁ νόμος τοῦ ἀνδρός the law insofar as it concerns the husband (Aristot., Fgm. 184 R. νόμοι ἀνδρὸς καὶ γαμετῆς.—SIG 1198, 14 κατὰ τὸν νόμον τῶν ἐρανιστῶν; Num 9:12 ὁ ν. τοῦ πάσχα; Philo, Sobr. 49 ὁ ν. τῆς λέπρας) Ro 7:2b; cp. 7:3 and δέδεται νόμῳ vs. 2a (on the imagery Straub 94f); 1 Cor 7:39 v.l.—The law is personified, as it were (Demosth. 43, 59; Aeschin. 1, 18; Herm. Wr. 12, 4 [the law of punishment]; IMagnMai 92a, 11 ὁ ν. συντάσσει; b, 16 ὁ ν. ἀγορεύει; Jos., Ant. 3, 274) J 7:51; Ro 3:19.
    ③ a collection of holy writings precious to God’s people, sacred ordinance
    ⓐ in the strict sense the law=the Pentateuch, the work of Moses the lawgiver (Diod S 40, 3, 6 προσγέγραπται τοῖς νόμοις ἐπὶ τελευτῆς ὅτι Μωσῆς ἀκούσας τοῦ θεοῦ τάδε λέγει τ. Ἰουδαίοις=at the end of the laws this is appended: this is what Moses heard from God and is telling to the Jews. ὁ διὰ τοῦ ν. μεταξὺ καθαρῶν καὶ ἀκαθάρτων διαστείλας θεός Iren. 3, 12, 7 [Harv. II 60, 3]; cp. Hippol., Ref. 7, 34, 1) τὸ βιβλίον τοῦ νόμου Gal 3:10b (cp. Dt 27:26). Also simply ὁ νόμος (Jos., Bell. 7, 162 ὁ ν. or 2, 229 ὁ ἱερὸς ν. of the holy book in a concrete sense) Mt 12:5 (Num 28:9f is meant); J 8:5; 1 Cor 9:8 (cp. Dt 25:4); 14:34 (cp. Gen 3:16); Gal 4:21b (the story of Abraham); Hb 9:19. ὁ ν. ὁ ὑμέτερος J 8:17 (cp. Jos., Bell. 5, 402; Tat. 40, 1 κατὰ τοὺς ἡμετέρους ν.). ἐν Μωϋσέως νόμῳ γέγραπται 1 Cor 9:9. καθὼς γέγραπται ἐν νόμῳ κυρίου Lk 2:23 (γέγραπται ἐν νόμῳ as Athen. 6, 27, 23c; IMagnMai 52, 35 [III B.C.]; Mel., P. 11, 71; cp. Just., D. 8, 4 τὰ ἐν τῷ ν. γεγραμμένα); cp. vs. 24. ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ J 1:45 (cp. Cercidas [III B.C.], Fgm. 1, 18f Diehl2 [=Coll. Alex. p. 204, 29=Knox p. 196] καὶ τοῦθʼ Ὅμηρος εἶπεν ἐν Ἰλιάδι).—The Sacred Scriptures (OT) referred to as a whole in the phrase ὁ ν. καὶ οἱ προφῆται (Orig., C. Cels. 2, 6, 4; cp. Hippol., Ref. 8, 19, 1) the law (הַתּוֹרָה) and the prophets (הַנְּבִיאִים) Mt 5:17; 7:12; 11:13; 22:40; Lk 16:16; Ac 13:15; 24:14; 28:23; Ro 3:21b; cp. Dg 11:6; J 1:45. τὰ γεγραμμένα ἐν τῷ ν. Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44.
    ⓑ In a wider sense=Holy Scripture gener., on the principle that the most authoritative part gives its name to the whole (ὁ ν. ὁ τοῦ θεοῦ Theoph. Ant. 1, 11 [p. 82, 15]): J 10:34 (Ps 81:6); 12:34 (Ps 109:4; Is 9:6; Da 7:14); 15:25 (Ps 34:19; 68:5); 1 Cor 14:21 (Is 28:11f); Ro 3:19 (preceded by a cluster of quotations fr. Psalms and prophets).—Mt 5:18; Lk 10:26; 16:17; J 7:49.—JHänel, Der Schriftbegriff Jesu 1919; OMichel, Pls u. s. Bibel 1929; SWesterholm, Studies in Religion 15, ’86, 327–36.—JMeinhold, Jesus u. das AT 1896; MKähler, Jesus u. das AT2 1896; AKlöpper, Z. Stellung Jesu gegenüber d. Mos. Gesetz, Mt 5:17–48: ZWT 39, 1896, 1–23; EKlostermann, Jesu Stellung z. AT 1904; AvHarnack, Hat Jesus das atl. Gesetz abgeschafft?: Aus Wissenschaft u. Leben II 1911, 225–36, SBBerlAk 1912, 184–207; KBenz, D. Stellung Jesu zum atl. Gesetz 1914; MGoguel, RHPR 7, 1927, 160ff; BBacon, Jesus and the Law: JBL 47, 1928, 203–31; BBranscomb, Jes. and the Law of Moses 1930; WKümmel, Jes. u. d. jüd. Traditionsged.: ZNW 33, ’34, 105–30; JHempel, D. synopt. Jesus u. d. AT: ZAW 56, ’38, 1–34.—Lk-Ac: JJervell, HTR 64, ’71, 21–36.—EGrafe, D. paulin. Lehre vom Gesetz2 1893; HCremer, D. paulin. Rechtfertigungslehre 1896, 84ff; 363ff; FSieffert, D. Entwicklungslinie d. paul. Gesetzeslehre: BWeiss Festschr. 1897, 332–57; WSlaten, The Qualitative Use of νόμος in the Pauline Ep.: AJT 23, 1919, 213ff; HMosbech, Pls’ Laere om Loven: TT 4/3, 1922, 108–37; 177–221; EBurton, ICC, Gal 1921, 443–60; PFeine, Theol. des NT6 ’34, 208–15 (lit.); PBenoit, La Loi et la Croix d’après S. Paul (Ro 7:7–8:4): RB 47, ’38, 481–509; CMaurer, D. Gesetzeslehre des Pls ’41; PBläser, D. Gesetz b. Pls ’41; BReicke, JBL 70, ’51, 259–76; GBornkamm, Das Ende d. Gesetzes ’63; HRaisänen, Paul and the Law2 ’87; PRichardson/SWesterholm, et al., Law in Religious Communities in the Rom. Period, ’91 (Torah and Nomos); MNobile, La Torà al tempo di Paolo, alcune ri-flessioni: Atti del IV simposio di Tarso su S. Paolo Apostolo, ed. LPadovese ’96, 93–106 (lit. 93f, n. 1).—Dodd 25–41.—B. 1358; 1419; 1421. DELG s.v. νέμω Ic. Schmidt, Syn. I 333–47. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νόμος

  • 5 ἄγω

    ἄγω fut. ἄξω; 2 aor. ἤγαγον; also 3 pl. ἤγαγαν (GJs 10:1); ἠγάγοσαν LXX; pf. ἀγήοχα LXX. Pass.: impf. ἠγόμην; 1 fut. ἀχθήσομαι; 1 aor. ἤχθην; pf. 3 sg. ἦκται Is 23:1. See the pres. act. impv. ἄγε as a separate entry (Hom.+).
    ⓐ lead, bring, lead off, lead away w. acc. τὴν ὄνον καὶ τὸν πῶλον Mt 21:7 (cp. Just., A I, 32, 6; 54, 7); γυναῖκα J 8:3; παῖδα Ac 20:12. ἄγαγε αὐτήν bring her here! AcPl Ha 2, 15f. θέλεις χαλκέα ἄγωμεν; Do you wish us to fetch a locksmith? 3, 5. W. acc. and indication of the goal πρὸς αὐτόν Lk 4:40; 18:40; cp. 19:35; J 9:13; Ac 9:27; 23:18. πρὸς τὸ συμψέλιον Hv 3, 1, 7. εἰς τὴν ἔρημον B 7:8. ἐπὶ σφαγήν to be slaughtered Ac 8:32; 1 Cl 16:7; B 5:2 (all three Is 53:7). ἔξω J 19:4, 13; ὧδε Lk 19:27. W. dat. of pers. (1 Macc 7:2) ἀγάγετέ μοι bring it to me Mt 21:2. τινὰ σύν τινι (cp. PGM 1, 179) 1 Th 4:14. Pass. τὸ πλοῖον ἀγόμενον εἰς Μακεδονίαν the ship sailing for Macedonia AcPl Ha 5, 15.—In transf. sense, of Jesus as shepherd J 10:16; ὁ θεὸς ἤγαγεν τῷ Ἰσραὴλ σωτῆρα Ἰησοῦν God brought Jesus as savior to Israel Ac 13:23.
    ⓑ bring/take along (Jos., Ant. 10, 179) εἰς Ἀντιόχειαν Ac 11:26. ἕως Ἀθηνῶν 17:15. ἐπὶ τὸν Ἄρειον πάγον vs. 19; ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι (=πρὸς Μνάσωνα) ἵνα παρʼ αὐτῷ ξενισθῶμεν 21:16; s. on this ξενίζω and B-D-F §294, 5; Rob. 719). ἄγε μετὰ σεαυτοῦ bring (him) along 2 Ti 4:11 (PPetr II, 32 [2a], 13 ἄγων μεθʼ αὑτοῦ).
    ② to take into custody, lead away, arrest, legal t.t. w. acc. Mk 13:11; Lk 22:54; J 7:45; Ac 5:26. ὅπως δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ 9:2; cp. 22:5. Of arraignment and trial w. ἐπί and acc. (BGU 22, 34ff; PTebt 331, 16f; Just., A II, 2, 12) ἐπὶ ἡγεμόνας Mt 10:18. ἐπὶ τὸ βῆμα Ac 18:12. ἐπʼ ἐξουσίαν Hs 9, 28, 4. εἰς τὸ συνέδριον Ac 6:12. [εἰς τὸ συμ]β[ο]ύ̣λιον AcPl BMM verso 20 (cp. Just. A II, 10, 4 εἰς δικαστήριον). Abs. Ac 25:6, 17, 23. Of the transport of a prisoner 23:31; J 18:28. εἰς τὴν παρεμβολήν take away to the barracks Ac 21:34; 23:10. Of leading away to execution (cp. Diod S 13, 102, 1; Appian, Bell. Civ. 5, 9 §36; Lucian, Syr. Dea 25; 2 Macc 6:29; 7:18) Lk 23:32; J 19:16 v.l.; s. entry ἀπάγω 2c.
    ③ to lead/guide morally or spiritually, lead, encourage (in the direction of) (X., Mem. 1, 6, 14 ἐπὶ καλοκἀγαθίαν; Demosth. 25, 76 εἰς ἔλεον; 18, 316 εἰς ἀχαριστίαν; Pr 18:6; Jos., Ant. 2, 174; εἰς πίστιν Just., A I, 10, 4; εἰς ἐπίστασιν καὶ ἀνάμνησιν 44, 11) τινὰ εἰς μετάνοιαν Ro 2:4 (Polyb. 5, 16, 2 εἰς μετάνοιαν ἄξειν τ. βασιλέα; EpArist 188; Jos., Ant. 4, 144); εἰς δόξαν Hb 2:10. Of jealousy ἄ. εἰς θάνατον 1 Cl 9:1. γυναικάρια ἀγόμενα ἐπιθυμίαις ποικίλαις 2 Ti 3:6 (Aristot., EN 7, 3, 10, 1147a, 34 ἡ ἐπιθυμία ἄγει. Cp. Eur., Med. 310 σε θυμὸς ἦγεν; Pla., Prot. 355a ὑπὸ τ. ἡδονῶν ἀγόμενος; Demosth. 18, 9 τοῖς ἔξωθεν λόγοις ἠγμένος; Parthenius 29, 2 ἄγειν εἰς ἐπιθυμίαν=entice to desire; ἤγοντο εἰς τοὺς χώρους τῶν ἐπιθυμιῶν Mel., P. 50, 359). Freq. of the working of the Spirit on human beings: pass. be led, allow oneself to be led πνεύματι θεοῦ ἄγεσθαι Ro 8:14; cp. Gal 5:18; Lk 4:1, 9 (on the “permissive pass.” s. Gildersleeve, Syntax I §167).—1 Cor 12:2 is difficult: ὅτι πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι may be transl. how you were attracted, carried away again and again to mute idols, where ἄν denotes repetition, and ὡς takes up the preceding ὅτι; for another expl., presupposing the rdg. ὡς ἀνήγεσθε, s. JWeiss ad loc.; s. also ICC ad loc. (Psellus p. 96, 33 offers a choice between ἂν ἀγάγοι and ἀναγάγοι; Herodas 6, 73 ἂν εὑρήσεις RHerzog or ἀνευρήσεις AKnox; CB I/2, 390 no. 248 ὸ̔ς ἂν ὀρύξει or ὸ̔ς ἀνορύξει). [τ]ὰς ἐπὶ τὴν ἀπάτην ἀγούσας (paths) that lead to deceit AcPl Ha 1, 13.
    ④ to make use of time for a specific purpose, spend, observe (Eur., Hdt.+; Aberciusins 18; LXX) ἀ. τὴν ἡμέραν τὴν ὀγδόην εἰς εὐφροσύνην celebrate the eighth day as a festival of joy B 15:9 (cp. OGI 90, 47 [196 B.C.] ἄγειν τὰς ἡμέρας ταύτας ἑορτάς; PCairGoodsp 3, 18 [III B.C.] ἡμέραν καλὴν ἤγαγον; freq. in PCairZen, s. Preis. IV). Perh. impers. τρίτην ταύτην ἡμέραν ἄγει this is the third day Lk 24:21; but, since this expr. cannot be found elsewhere, it is prob. better to supply Ἰησοῦς as subj. (B-D-F §129) lit. Jesus is spending the third day (cp. Galen XIII 581 Kühn τετάρτην ἡμέραν ἄγων ἀνώδυνος ἦν, ad Glauc. de med. meth. 1, 16 XI 65 K. πόστην ἄγει τὴν ἀπὸ τοῦ νοσεῖν ἡμέραν ὁ ἄνθρωπος). Of festivals celebrate, observe (Hdt.+; Aesop, Fab. 389 P. γενέθλιον ἄγειν; PCairZen 541, 5 [III B.C.] Jos., Ant 11, 77, cp. 1 Esdr 5:50; ἄγοντα ἑορτάς Ar. 10, 8; μυστήρια ἄγετε Just., A I, 25, 1; Ath. 1, 1) γενέσια Mt 14:6 v.l.; τὸ σάββατον PtK 2 p. 14, 28; νεομηνίαν ibid. ln. 29. Of meetings (like Lat. agere) συμβούλιον ἄγειν hold a meeting IPol 7:2. Pass. ἀγοραῖοι ἄγονται (s. ἀγοραῖος 2) Ac 19:38.
    ⑤ to move away from a position, go, intr. (X. et al.) ἄγωμεν let us go (so Vi. Aesopi G 77 P.; loanw. in rabb.; B-D-F §308) Mt 26:46; Mk 14:42; J 11:16. W. the goal given (Ael. Aristid. 51, 28 K.=27 p. 541 D.: εἰς τὸ ἱερόν; Epict. 3, 22, 55 ἄγωμεν ἐπὶ τ. ἀνθύπατον) εἰς τὰς κωμοπόλεις Mk 1:38. εἰς τὴν Ἰουδαίαν J 11:7. εἰς τὸ ὄρος ApcPt 2:4. εἰς ἀγρόν Hs 6, 1, 5; ἐπὶ τὴν θεωρίαν AcPl Ha 4, 7; πρὸς αὐτόν J 11:15. παρὰ τὸν πύργον Hs 9, 5, 6. ἄγωμεν ἴδωμεν τὸν ἔχοντα τὸν θεὸν θηριομαχοῦντα let us go and see this man, who possesses divinity, fight with the beasts AcPl Ha 4, 7. W. the point of departure given ἐντεῦθεν J 14:31. JFitzmyer, The Use of Agein and Pherein in the Synoptics: Gingrich Festschr. 147–60.—B. 711; 713. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄγω

  • 6 वेदः _vēdḥ

    वेदः [विद्-अच् घञ् वा]
    1 Knowledge.
    -2 Sacred know- ledge, holy learning, the scripture of the Hindus. (Originally there were only three Vedas:- ऋग्वेद, यजुर्वेद and सामवेद, which are collectively called त्रयी 'the sacred triad'; but a fourth, the अथर्ववेद, was subsequently added to them. Each of the Vedas had two dis- tinct parts, the Mantra or Samhitā and Brāh- maṇa. According to the strict orthodox faith of the Hindus the Vedas are a-pauruṣeya, 'not human compo- sitions', being supposed to have been directly revea- led by the Supreme Being, Brahman, and are called Śruti' i. e. 'what is heard or revealed', as distingui- shed from 'Smṛiti', i. e. 'what is remembered or is the work of human origin'; see श्रुति, स्मृति also; and the several sages, to whom the hymns of the Vedas are ascribed, are, therefore, called द्रष्टारः 'seers', and not कर्तारः or सृष्टारः 'composers'.)
    -3 A bundle of Kuśa grass; पद्माक्षमालामुत जन्तुमार्जनं वेदं च साक्षात्तप एव रूपिणौ Bhāg. 12.8.34; Ms.4.36.
    -4 N. of Viṣṇu.
    -5 A part of a sacrifice (यज्ञांग).
    -6 Exposition, comment, gloss.
    -7 A metre.
    -8 Acquisition, gain, wealth (Ved).
    -9 N. of the number 'four'.
    -1 The ritual (वेदयतीति वेदो विधिः); Karma-kāṇda; वेदवादस्य विज्ञानं सत्याभासमिवानृतम् Mb.12.1. 2 (see Nīlakaṇtha's commentary).
    -11 Smṛiti literature; आम्नायेभ्यः पुनर्वेदाः प्रसृताः सर्वतोमुखाः Mb.12.26.9.
    -Comp. -अग्रणीः N. of Sarasvatī.
    -अङ्गम् 'a member of the Veda', N. of certain classes of works regarded as auxiliary to the Vedas and designed to aid in the correct pronun- ciation and interpretation of the text and the right employment of the Mantras in ceremonials; (the Ved- āṅgas are six in number:-- शिक्षा कल्पो व्याकरणं निरुक्तं छन्दसां चयः । ज्योतिषामयनं चैव वेदाङ्गानि ष़डेव तु ॥; i. e. 1 शिक्षा 'the science of proper articulation and pronunciation'; 2 छन्दस् 'the science of prosody'; 3 व्याकरण 'grammar'; 4 निरुक्त 'etymological explanation of difficult Vedic words'; 5 ज्योतिष 'astronomy'; and 6 कल्प 'ritual or ceremonical'). A peculiar use of the word 'वेदाङ्ग' in masculine gender may here be noted; वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् ॥ Bṛihadyogiyājña- valkya-Smṛti 12.34.
    -अधिगमः, -अध्ययनम् holy study, study of the Vedas; काम्यो हि वेदाधिगमः कर्मयोगश्च वैदिकः Ms.2.2.
    -अधिपः 1 one who presides over the Veda; ऋग्वेदाधिपतर्जीवो यजुर्वेदाधिपो भृगुः । सामवेदाधिपो भौमः शशिजो$- थर्ववेदपः ॥
    -2 N. of Viṣṇu.
    -अध्यापकः a teacher of the Vedas, a holy preceptor.
    -अनध्ययनम् Remissness in the Vedic study; Ms.3.63.
    -अन्तः 1 'the end of the Veda', an Upaniṣad (which comes at the end of the Veda). Also
    -अन्तम् (See quotation from बृहद्योगियाज्ञ- वल्क्यस्मृति under
    -अङ्ग above).
    -2 the last of the six principal Darśanas or systems of Hindu philosophy; (so called because it teaches the ultimate aim and scope of the Veda, or because it is based on the Upaniṣads which come at the end of the Veda); (this system of philosophy is sometimes called उत्तरमीमांसा being regarded as a sequel to Jaimini's पूर्वमीमांसा, but it is practically quite a distinct system; see मीमांसा. It represents the popular pantheistic creed of the Hindus, regarding, as it does, the whole world as synthetically derived from one eternal principle, the Brahman or Supreme Spirit; see ब्रह्मन् also). ˚गः, ˚ज्ञः a follower of the Vedanta philosophy.
    -अन्तिन् m. a follower of the Vedanta philosophy.
    -अभ्यासः 1 the study of the Vedas; वेदाभ्यासो हि विप्रस्य तपः परमिहोच्यते Ms.2.166.
    -2 the repetition of the sacred syllable Om.
    -अर्थः the meaning of the Vedas.
    -अवतारः reve- lation of the Vedas.
    -अश्र a. quadrangular.
    -आदि n.,
    -आदिवर्णः, -आदिवीजम् the sacred syllable. Om.
    -उक्त a. scriptural, taught in the Vedas.
    -उदयः N. of the sun (the Sāma Veda being said to have proceeded from him).
    -उदित a. scriptural, ordained by the Vedas; वेदोदितं स्वकं कर्म नित्यं कुर्यादतन्द्रितः Ms. 4.14.
    -कार the composer of the Veda.
    -कौलेयकः an epithet of Śiva.
    -गर्भः 1 an epithet of Brahman; कमण्डलुं वेदगर्भः कुशान् सप्तर्षयो ददुः Bhāg.8.18.16.
    -2 a Brāhmaṇa versed in the Vedas.
    -3 N. of Viṣṇu.
    -ज्ञः a Brāhmaṇa versed in the Vedas; तथा दहति वेदज्ञः कर्मजं दोषमात्मनः Ms.12.11.
    -त्रयम्, -त्रयी the three Vedas collectively.
    -दर्शिन् a. one who discerns the sense of the Veda; तपोमध्यं बुधैः प्रोक्तं तपो$न्तं वेददर्शिभिः Ms.11.234.
    -दृष्ट a. sanctioned by the Vedas.
    -निन्दकः 1 an atheist, a heretic, an unbeliever (one who rejects the divine origin and character of the Vedas).
    -2 a Jaina or Buddhist.
    -निन्दा unbelief, heresy; Ms.11.56.
    -पारगः a Brāhmaṇa skilled in the Vedas.
    -पुण्यम् a merit acqui- red by the study of the Veda. वेदपुण्येन युज्यते Ms.2.78.
    -बाह्य a. contrary to the Veda. (
    -ह्यः) a sceptic.
    -मातृ f.
    1 N. of a very sacred Vedic verse called Gāyatree q. v.
    -2 N. of सरस्वती, सावित्री and गायत्री; सूतश्च मातरिश्वा वै कवचं वंदमातरः Mb.5.179.4.
    -भूतिः (embodiment of the Veda) an honourable title before the names of learned Brāhmaṇas.
    -वचनम्, -वाक्यम् a Vedic text.
    -वदनम् grammar.
    -वादः see वेदः (1); तदुक्तं वेदवादेषु गहनं वेददर्शिभिः Mb.12.238.11 (com.); Vedic discus- sion; यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः । वेदवादरताः Bg. 2.42.
    -वासः a Brāhmaṇa.
    -वाह्य a. contrary to, or not founded on, the Veda.
    -विद् m.
    1 a Brāhmaṇa versed in the Vedas.
    -2 N. of Viṣṇu.
    -वद्वस् a. conversant with the Vedas; ब्राह्मणान् वेदविदुषो यज्ञार्थं चैव दक्षिणाम् Ms. 11.4.
    -विहित a. enjoined by the Vedas.
    -व्यासः an epithet of Vyāsa who is regarded as the 'arranger' of the Vedas in their present form; see व्यास.
    -शास्त्रम् the doctrine of the Vedas; Ms.4.26.
    -श्रुतिः Vedic revelation.
    -संन्यासः givig up the ritual of the Vedas.
    -संमत, -संमित a. sanctioned by the Vedas.

    Sanskrit-English dictionary > वेदः _vēdḥ

  • 7 Salazar, Antônio de Oliveira

    (1889-1970)
       The Coimbra University professor of finance and economics and one of the founders of the Estado Novo, who came to dominate Western Europe's longest surviving authoritarian system. Salazar was born on 28 April 1889, in Vimieiro, Beira Alta province, the son of a peasant estate manager and a shopkeeper. Most of his first 39 years were spent as a student, and later as a teacher in a secondary school and a professor at Coimbra University's law school. Nine formative years were spent at Viseu's Catholic Seminary (1900-09), preparing for the Catholic priesthood, but the serious, studious Salazar decided to enter Coimbra University instead in 1910, the year the Braganza monarchy was overthrown and replaced by the First Republic. Salazar received some of the highest marks of his generation of students and, in 1918, was awarded a doctoral degree in finance and economics. Pleading inexperience, Salazar rejected an invitation in August 1918 to become finance minister in the "New Republic" government of President Sidónio Pais.
       As a celebrated academic who was deeply involved in Coimbra University politics, publishing works on the troubled finances of the besieged First Republic, and a leader of Catholic organizations, Sala-zar was not as modest, reclusive, or unknown as later official propaganda led the public to believe. In 1921, as a Catholic deputy, he briefly served in the First Republic's turbulent congress (parliament) but resigned shortly after witnessing but one stormy session. Salazar taught at Coimbra University as of 1916, and continued teaching until April 1928. When the military overthrew the First Republic in May 1926, Salazar was offered the Ministry of Finance and held office for several days. The ascetic academic, however, resigned his post when he discovered the degree of disorder in Lisbon's government and when his demands for budget authority were rejected.
       As the military dictatorship failed to reform finances in the following years, Salazar was reinvited to become minister of finances in April 1928. Since his conditions for acceptance—authority over all budget expenditures, among other powers—were accepted, Salazar entered the government. Using the Ministry of Finance as a power base, following several years of successful financial reforms, Salazar was named interim minister of colonies (1930) and soon garnered sufficient prestige and authority to become head of the entire government. In July 1932, Salazar was named prime minister, the first civilian to hold that post since the 1926 military coup.
       Salazar gathered around him a team of largely academic experts in the cabinet during the period 1930-33. His government featured several key policies: Portuguese nationalism, colonialism (rebuilding an empire in shambles), Catholicism, and conservative fiscal management. Salazar's government came to be called the Estado Novo. It went through three basic phases during Salazar's long tenure in office, and Salazar's role underwent changes as well. In the early years (1928-44), Salazar and the Estado Novo enjoyed greater vigor and popularity than later. During the middle years (1944—58), the regime's popularity waned, methods of repression increased and hardened, and Salazar grew more dogmatic in his policies and ways. During the late years (1958-68), the regime experienced its most serious colonial problems, ruling circles—including Salazar—aged and increasingly failed, and opposition burgeoned and grew bolder.
       Salazar's plans for stabilizing the economy and strengthening social and financial programs were shaken with the impact of the civil war (1936-39) in neighboring Spain. Salazar strongly supported General Francisco Franco's Nationalist rebels, the eventual victors in the war. But, as the civil war ended and World War II began in September 1939, Salazar's domestic plans had to be adjusted. As Salazar came to monopolize Lisbon's power and authority—indeed to embody the Estado Novo itself—during crises that threatened the future of the regime, he assumed ever more key cabinet posts. At various times between 1936 and 1944, he took over the Ministries of Foreign Affairs and of War (Defense), until the crises passed. At the end of the exhausting period of World War II, there were rumors that the former professor would resign from government and return to Coimbra University, but Salazar continued as the increasingly isolated, dominating "recluse of São Bento," that part of the parliament's buildings housing the prime minister's offices and residence.
       Salazar dominated the Estado Novo's government in several ways: in day-to-day governance, although this diminished as he delegated wider powers to others after 1944, and in long-range policy decisions, as well as in the spirit and image of the system. He also launched and dominated the single party, the União Nacional. A lifelong bachelor who had once stated that he could not leave for Lisbon because he had to care for his aged mother, Salazar never married, but lived with a beloved housekeeper from his Coimbra years and two adopted daughters. During his 36-year tenure as prime minister, Salazar engineered the important cabinet reshuffles that reflect the history of the Estado Novo and of Portugal.
       A number of times, in connection with significant events, Salazar decided on important cabinet officer changes: 11 April 1933 (the adoption of the Estado Novo's new 1933 Constitution); 18 January 1936 (the approach of civil war in Spain and the growing threat of international intervention in Iberian affairs during the unstable Second Spanish Republic of 1931-36); 4 September 1944 (the Allied invasion of Europe at Normandy and the increasing likelihood of a defeat of the Fascists by the Allies, which included the Soviet Union); 14 August 1958 (increased domestic dissent and opposition following the May-June 1958 presidential elections in which oppositionist and former regime stalwart-loyalist General Humberto Delgado garnered at least 25 percent of the national vote, but lost to regime candidate, Admiral Américo Tomás); 13 April 1961 (following the shock of anticolonial African insurgency in Portugal's colony of Angola in January-February 1961, the oppositionist hijacking of a Portuguese ocean liner off South America by Henrique Galvão, and an abortive military coup that failed to oust Salazar from office); and 19 August 1968 (the aging of key leaders in the government, including the now gravely ill Salazar, and the defection of key younger followers).
       In response to the 1961 crisis in Africa and to threats to Portuguese India from the Indian government, Salazar assumed the post of minister of defense (April 1961-December 1962). The failing leader, whose true state of health was kept from the public for as long as possible, appointed a group of younger cabinet officers in the 1960s, but no likely successors were groomed to take his place. Two of the older generation, Teotónio Pereira, who was in bad health, and Marcello Caetano, who preferred to remain at the University of Lisbon or in private law practice, remained in the political wilderness.
       As the colonial wars in three African territories grew more costly, Salazar became more isolated from reality. On 3 August 1968, while resting at his summer residence, the Fortress of São João do Estoril outside Lisbon, a deck chair collapsed beneath Salazar and his head struck the hard floor. Some weeks later, as a result, Salazar was incapacitated by a stroke and cerebral hemorrhage, was hospitalized, and became an invalid. While hesitating to fill the power vacuum that had unexpectedly appeared, President Tomás finally replaced Salazar as prime minister on 27 September 1968, with his former protégé and colleague, Marcello Caetano. Salazar was not informed that he no longer headed the government, but he never recovered his health. On 27 July 1970, Salazar died in Lisbon and was buried at Santa Comba Dão, Vimieiro, his village and place of birth.

    Historical dictionary of Portugal > Salazar, Antônio de Oliveira

  • 8 πλανάω

    πλανάω fut. πλανήσω; 1 aor. ἐπλάνησα. Pass.: 1 aor. ἐπλανήθην; perf. πεπλάνημαι (s. four next entries; Hom., Aeschyl., Hdt.+; gener. notion: without fixed goal or apparent rationale).
    ① to cause to go astray from a specific way, act.
    ⓐ lead astray, cause to wander τινά someone (Aeschyl., Prom. 573; Hdt. 4, 128 et al.) in imagery πλ. τινὰ ἀπὸ τῆς ὁδοῦ cause someone to wander from the right way D 6:1 (for πλ. ἀπὸ τ. ὁδοῦ cp. Dt 11:28; Wsd 5:6).
    ⓑ mislead, deceive τινά someone trans. sense of 1a without imagistic detail (Pla., Prot 356d, Leg. 655d al.; pap, LXX; TestAbr A 20 p. 103, 17 [Stone p. 54, 17] death deceived Abraham; TestLevi 10:2; TestJud 15:5; GrBar 4:8; Just., D. 103, 6; Orig., C. Cels. 5, 5, 29; Hippol., Ref. 6, 20, 2) Mt 24:4f, 11, 24; Mk 13:5f; J 7:12; 1J 2:26; 3:7; Rv 2:20; 12:9; 13:14; 19:20; 20:3, 8, 10; IMg 3:2; IPhld 7:1a. πλ. ἑαυτόν deceive oneself 1J 1:8. Abs. 2 Ti 3:13a.—S. 2cδ below.
    ② to proceed without a sense of proper direction, go astray, be misled, wander about aimlessly, pass. freq. in act. sense
    ⓐ lit. (since Il. 23, 321; Gen 37:15; PsSol 17:17; ParJer 5:9; ApcrEzk P 1 verso 12; Jos., Bell. 7, 160; Iren. 1, 8, 4 [Harv. I 73, 3]) ἐπὶ (v.l. ἐν) ἐρημίαις πλανώμενοι Hb 11:38. Of sheep who have become lost (Ps 118:176) Mt 18:12ab, 13. ὡς πρόβατα πλανώμενα 1 Pt 2:25 v.l.
    ⓑ in imagery of people who strayed fr. the right way (cp. 1a), ὡς πρόβατα πλανώμενοι 1 Pt 2:25. ὡς πρόβατα ἐπλανήθημεν 1 Cl 16:6a (Is 53:6a; cp. also Ps 118:176). καταλείποντες εὐθεῖαν ὁδὸν ἐπλανήθησαν 2 Pt 2:15. ἄνθρωπος … ἐπλανήθη everyone … went astray 1 Cl 16:6b (Is 53:6b). πλανῶνται καὶ ταλαιπωροῦσιν περιπατοῦντες ἐν ταῖς ἀνοδίαις they wander about and are miserable as they go through trackless country Hv 3, 7, 1 (ἐν as Lucian, Calumn. 1 ἐν σκότῳ; Hb 11:38 v.l.).
    ⓒ fig. without the imagistic detail of 2b (cp. 1b)
    α. go astray, be deluded (Cebes 6, 3; 24, 2; Orig., C. Cels. 6, 79, 41) Tit 3:3 (Dio Chrys. 4, 115 πλανῶνται … δεδουλωμέναι ἡδοναῖς); Hb 5:2; 1 Cl 39:7 (Job 5:2); 59:4; 2 Cl 15:1 (of the ψυχή as Pr 13:9a; Wsd 17:1); B 2:9; B 16:1. πλανῶνται τῇ καρδίᾳ their minds are going astray Hb 3:10 (Ps 94:10). τινὲς δὲ τῶν ἀνθρώπων ἐπλανήθησαν … μὴ εἰδότες but some people went astray … because they did not know Ox 1081, 21 (as restored).
    β. wander away ἀπὸ τῆς ἀληθείας (Theoph. Ant. 2, 14 [p. 136, 26]) Js 5:19 (cp. Wsd 5:6).
    γ. be mistaken in one’s judgment, deceive oneself (Isocr., Ep. 6, 10 al.; Jos., Bell. 1, 209, Ant. 10, 19; PFlor 61, 16; 2 Macc 7:18; ApcEsdr 2:28 [p. 26, 22 Tdf.]; Ar. 4, 2 al.; Hippol., Ref. 5, 8, 1; Theoph. Ant. 1, 11 [p. 82, 13]) Mt 22:29; Mk 12:24; Hv 2, 4, 1. πολὺ πλανᾶσθε you are very much mistaken Mk 12:27. μὴ πλανᾶσθε make no mistake (Epict. 4, 6, 23) 1 Cor 6:9; Gal 6:7; Js 1:16. ἐν πᾶσιν πεπλανήμεθα we are wholly mistaken B 15:6 (cp. Hero Alex. III p. 214, 2 ἐν μηδενὶ πλανᾶσθαι).
    δ. be deceived, be misled πλανῶντες καὶ πλανώμενοι deceivers (of others) and (themselves) deceived 2 Ti 3:13 (cp. Herm. Wr. 16, 16 ὁ πλανώμενος κ. πλανῶν).—Let oneself be misled, deceived (s. Gildersleeve, Syntax I§167 on the ‘permissive’ pass.; Bel 7 Theod.; JosAs 13:10; Just., D. 118, 3) Mt 24:24 v.l.; Lk 21:8; J 7:47; Rv 18:23. μὴ πλανᾶσθε 1 Cor 15:33; IEph 16:1; IMg 8:1; IPhld 3:3. μηδεὶς πλανάσθω IEph 5:2; ISm 6:1. τὸ πνεῦμα οὐ πλανᾶται the Spirit is not led into error IPhld 7:1b. ὑπὸ τοῦ ὄφεως πλανᾶται he is deceived by the serpent or he lets himself be misled by the serpent Dg 12:6 (UPZ 70, 28 [152/151 B.C.] πλανώμενοι ὑπὸ τ. θεῶν; Alex. Aphr., Fat. 12 p. 180, 25 Br. ὑπὸ τ. φύσεως).—Schmidt, Syn. I 547–62. DELG s.v. πλανάομαι. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πλανάω

  • 9 wheresoever

    where·so·ever
    [ˌ(h)weəsəʊˈevəʳ, AM ˌ(h)wersoʊˈevɚ]
    ( form)
    I. conj ( form)
    1. (at which place) wo [auch] immer
    I have looked \wheresoever I could think of ich habe an jeder erdenklichen Stelle gesucht
    2. (to which place) wohin [auch] immer
    he went \wheresoever the spirit led him er ging, ganz gleich, wohin der Geist ihn auch führte
    II. adv inv wo [nur]
    * * *
    ["wɛəsəʊ'evə(r)]
    1. adv (obs) wheresoe'er
    ["wEəsəʊ'ɛə(r)]
    2. adv (obs, poet)
    See:
    = academic.ru/81962/wherever">wherever
    * * *
    conj.
    wo auch immer konj.

    English-german dictionary > wheresoever

  • 10 wheresoever

    where·so·ever [ˌ(h)weəsəʊʼevəʳ, Am ˌ(h)wersoʊʼevɚ]
    ( form) conj form
    1) ( at which place) wo [auch] immer;
    I have looked \wheresoever I could think of ich habe an jeder erdenklichen Stelle gesucht
    2) ( to which place) wohin [auch] immer;
    he went \wheresoever the spirit led him er ging, ganz gleich, wohin sein Genie ihn führte adv
    inv wo [nur]; see also wherever

    English-German students dictionary > wheresoever

  • 11 ОБРАЗЦЫ ТОСТОВ

    I. Господин министр, господин президент, дамы и господа!
    I. Mr. Minister, Mr. President, ladies and gentlemen!
    Я хотел бы сначала от своего имени и от имени моей делегации сердечно поблагодарить Вас за приглашение на этот прием.
    First of all, speaking personally and on behalf of my delegation, I should like to thank you most warmly/sincerely for the invitation to this reception.
    За прошедшие дни мы ощутили большую дружбу и сердечность и смогли убедиться в высоком уровне Ваших научных исследований. Мы приобрели много ценного опыта, который послужит стимулом для нашей работы.
    In/during/over the past few days we have felt/received/experienced great friendship and warmth, and have seen for ourselves/ gotten to know («become convinced of» is awkward) the nigh/advanced/ sophisticated level of your scientific research. We have gained much valuable experience/ learned much which will stimulate/ encourage our (own) work.
    Но самое большое впечатление произвели на нас ваши люди, благодаря трудолюбию, знаниям и умению которых вы достигли больших успехов в строительстве вашей страны.
    But we have been most/especially/ particularly/above all impressed by your people/ for it is their hard work/ diligence/willingness to work, knowledge and skill which have led to/resulted in/enabled you to achieve great success in building your country/whose hard work... has fed to.../and ("and" is a good device when interpreter does not know what is coming) their hard work which has led to great success in building your country.
    Эти успехи стали возможными лишь потому, что ваше правительство оказывает беспримерную поддержку науке и образованию. Мы хотели бы от всего сердца поздравить вас с этими успехами.
    Such success/achievements were possible only because of the exemplary manner in which your government supports science and education/ because of the outstanding/ unique/extraordinary/remarkable support given/shown by your government for science and education. We most warmly/ sincerely congratulate you on these outstanding/ remarkable achievements/ successes.
    Позвольте мне поднять бокал за нашу дальнейшую совместную работу (за наше сотрудничество).
    Allow me to/Permit me to/I should like to raise my glass to/offer/ make a toast to your health and to our further joint projects/ work/successful cooperation/cooperative projects.
    ***
    2. Уважаемый господин Генеральный секретарь!
    Дамы и господа! Мы провели в этой стране пять прекрасных солнечных дней и притом не только в смысле погоды, но и в смысле сердечности и гостеприимства людей. Мы все тронуты этой дружбой, которая так щедро была проявлена к нам.
    2. Mr. General Secretary, Ladies and gentlemen!
    We have spent five wonderful sunny days in this country, sunny both literally and figuratively, because of the/ thanks to the warmth/cordial welcome and hospitality shown us/we have received ("of people" is awkward). We were all deeply touched/ moved by your generous friendship/ generous display of friendship/the generous friendship shown us.
    Наши беседы с Вами, г-н Генеральный секретарь, и Вашими коллегами, а также с многочисленными представителями всех слоев населения привели нас к лучшему пониманию идеалов и политики Вашей страны.
    Our talks with you, Mr. General Secretary, and with your colleagues, as well as with many people from all walks of life/many different people ("representatives of all strata of the population" is awkward) have given/provided us with a better understanding of the ideals and policies of your country.
    Хотя наше пребывание в вашей стране было очень кратким, все же мы увидели, каких замечательных успехов добилась ваша страна в науке, технике, промышленности и повышении благосостояния людей.
    Although our stay in your country /here/in this land has been very brief/ short, we have seen/were able to see what remarkable/ outstanding progress your country has made/ success your country has achieved in science, technology, industry and raising the standard of living/improving the quality of people's lives.
    Дамы и господа!
    От имени всех я благодарю за оказанное нам гостеприимство, а также за торжественный прием в этой старинной ратуше. Прошу вас поднять бокал за здоровье Генерального секретаря, за дальнейшие научные успехи, за укрепление сотрудничества между нашими народами в духе гуманизма.
    Ladies and gentlemen: On behalf of all of us I should like to thank you for your hospitality, and also for the elegant/impressive reception in this ancient town hall. I should like to ask you to raise your glasses/to join me in a toast to the health of the General Secretary, to further scientific success/achievements, and to strengthening cooperation between our peoples in a constructive spirit/in a spirit of humanistic ideals ("in a spirit of humanism" is awkward).
    ***

    Словарь переводчика-синхрониста (русско-английский) > ОБРАЗЦЫ ТОСТОВ

  • 12 ОБРАЗЦЫ ТОСТОВ

    I. Господин министр, господин президент, дамы и господа!
    I. Mr. Minister, Mr. President, ladies and gentlemen!
    Я хотел бы сначала от своего имени и от имени моей делегации сердечно поблагодарить Вас за приглашение на этот прием.
    First of all, speaking personally and on behalf of my delegation, I should like to thank you most warmly/sincerely for the invitation to this reception.
    За прошедшие дни мы ощутили большую дружбу и сердечность и смогли убедиться в высоком уровне Ваших научных исследований. Мы приобрели много ценного опыта, который послужит стимулом для нашей работы.
    In/during/over the past few days we have felt/received/experienced great friendship and warmth, and have seen for ourselves/ gotten to know («become convinced of» is awkward) the nigh/advanced/ sophisticated level of your scientific research. We have gained much valuable experience/ learned much which will stimulate/ encourage our (own) work.
    Но самое большое впечатление произвели на нас ваши люди, благодаря трудолюбию, знаниям и умению которых вы достигли больших успехов в строительстве вашей страны.
    But we have been most/especially/ particularly/above all impressed by your people/ for it is their hard work/ diligence/willingness to work, knowledge and skill which have led to/resulted in/enabled you to achieve great success in building your country/whose hard work... has fed to.../and ("and" is a good device when interpreter does not know what is coming) their hard work which has led to great success in building your country.
    Эти успехи стали возможными лишь потому, что ваше правительство оказывает беспримерную поддержку науке и образованию. Мы хотели бы от всего сердца поздравить вас с этими успехами.
    Such success/achievements were possible only because of the exemplary manner in which your government supports science and education/ because of the outstanding/ unique/extraordinary/remarkable support given/shown by your government for science and education. We most warmly/ sincerely congratulate you on these outstanding/ remarkable achievements/ successes.
    Позвольте мне поднять бокал за нашу дальнейшую совместную работу (за наше сотрудничество).
    Allow me to/Permit me to/I should like to raise my glass to/offer/ make a toast to your health and to our further joint projects/ work/successful cooperation/cooperative projects.
    ***
    2. Уважаемый господин Генеральный секретарь!
    Дамы и господа! Мы провели в этой стране пять прекрасных солнечных дней и притом не только в смысле погоды, но и в смысле сердечности и гостеприимства людей. Мы все тронуты этой дружбой, которая так щедро была проявлена к нам.
    2. Mr. General Secretary, Ladies and gentlemen!
    We have spent five wonderful sunny days in this country, sunny both literally and figuratively, because of the/ thanks to the warmth/cordial welcome and hospitality shown us/we have received ("of people" is awkward). We were all deeply touched/ moved by your generous friendship/ generous display of friendship/the generous friendship shown us.
    Наши беседы с Вами, г-н Генеральный секретарь, и Вашими коллегами, а также с многочисленными представителями всех слоев населения привели нас к лучшему пониманию идеалов и политики Вашей страны.
    Our talks with you, Mr. General Secretary, and with your colleagues, as well as with many people from all walks of life/many different people ("representatives of all strata of the population" is awkward) have given/provided us with a better understanding of the ideals and policies of your country.
    Хотя наше пребывание в вашей стране было очень кратким, все же мы увидели, каких замечательных успехов добилась ваша страна в науке, технике, промышленности и повышении благосостояния людей.
    Although our stay in your country /here/in this land has been very brief/ short, we have seen/were able to see what remarkable/ outstanding progress your country has made/ success your country has achieved in science, technology, industry and raising the standard of living/improving the quality of people's lives.
    Дамы и господа!
    От имени всех я благодарю за оказанное нам гостеприимство, а также за торжественный прием в этой старинной ратуше. Прошу вас поднять бокал за здоровье Генерального секретаря, за дальнейшие научные успехи, за укрепление сотрудничества между нашими народами в духе гуманизма.
    Ladies and gentlemen: On behalf of all of us I should like to thank you for your hospitality, and also for the elegant/impressive reception in this ancient town hall. I should like to ask you to raise your glasses/to join me in a toast to the health of the General Secretary, to further scientific success/achievements, and to strengthening cooperation between our peoples in a constructive spirit/in a spirit of humanistic ideals ("in a spirit of humanism" is awkward).
    ***

    Русско-английский словарь переводчика-синхрониста > ОБРАЗЦЫ ТОСТОВ

  • 13 काल _kāla

    काल a. (
    -ली f.)
    1 Black, of a dark or dark-blue colour; Rām.5.17.9. Mb.8.49.48.
    -2 Injuring, hurting.
    -लः 1 The black or dark-blue colour.
    -2 Time (in general); विलम्बितफलैः कालं निनाय स मनोरथैः R.1.33; तस्मिन्काले at that time; काव्यशास्त्रविनोदेन कालो गच्छति धीमताम् H.1.1 the wise pass their time &c.
    -3 Fit or opportune time (to do a thing), proper time or occasion; (with gen., loc., dat., or inf.); R.3.12,4.6,12.69; पर्जन्यः कालवर्षी Mk.1.6; काले वर्षतु पर्जन्यः &c.
    -4 A period or portion of time (as the hours or watches of a day); षष्ठे काले दिवसस्य V.2.1. Ms.5.153.
    -5 The weather.
    -6 Time considered as one of the nine dravyas by the Vaiśeṣikas.
    -7 The Supreme Spirit regarded as the destroyer of the Universe, being a personification of the destructive principle; कालः काल्या भुवनफलके क्रीडति प्राणिशारैः Bh.3.39.
    -8 (a) Yama, the god of death; कः कालस्य न गोचरान्तरगतः Pt.1.146. (b) Death, time of death; स हि कालो$स्य दुर्मतेः Rām.7.64.1.
    -9 Fate, destiny.
    -1 The black part of the eye.
    -11 The (Indian) cuckoo.
    -12 The planet Saturn.
    -13 N. of Śiva; N. of Rudra; उग्ररेता भवः कालो वामदेवो धृतव्रतः Bhāg.3.12.12.
    -14 A measure of time (in music or prosody).
    -15 A person who distils and sells spirituous liquor.
    -16 A section, or part.
    -17 A red kind of plumbago.
    -18 Resin, pitch.
    -19 N. of an enemy of Śiva.
    -2 (with the Jainas) One of the nine treasures.
    -21 A mystical name for the letter म्.
    -22 N. of the one of four contentments mentioned in साङ्ख्यकारिका; प्रकृत्युपादानकालभागाख्याः Śāṅ. K.5.
    -ला 1 N. of several plants.
    -2 N. of a daughter of Dakṣa.
    -3 An epithet of Durgā.
    -ली 1 Blackness.
    -2 Ink, black ink.
    -3 An epithet of Pārvatī, Śiva's wife.
    -4 A row of black clouds.
    -5 A woman with a dark complexion.
    -6 N. of Satyavatī, mother of Vyāsa. जनयामास यं काली शक्तेः पुत्रात्पराशरात् Mb.1.6.2; Bu. ch.4.76.
    -7 Night.
    -8 Censure, blame.
    -9 One of the seven tongues of Fire: काली कराली च मनोजवा च सुलोहिता या च सुधूम्रवर्णा । स्फुलिङ्गिनी विश्वरुची च देवी लेलायमाना इति सप्तजिह्वाः ॥ Muṇḍ.1.2.4.
    -1 A form of Durgā कालि कालि महा- कालि सीधुमांसपशुंप्रिये Mb.4.6.17. कालीतनयः a buffalo.
    -11 One of the Mātṛis or divine mothers.
    -12 N. of a wife of Bhīma.
    -13 A sister of Yama.
    -14 A kind of learning (महाविद्या)
    -15 A small shrub used as a purgative.
    -16 A kind of insect.
    -लम् 1 Iron. क्षुरो भूत्वा हरेत्प्राणान्निशितः कालसाधनः Mb.1.14.89.
    -2 A kind of perfume.
    -Comp. -अयसम् iron.
    -अक्षरिकः a scholar, one who can read and decipher.
    -अगरु n. a kind of sandal tree, black kind of aloe; कालागुरुर्दहनमध्यगतः सम- न्ताल्लोकोत्तरं परिमलं प्रकटीकरोति Bv.1.7, R.4.81. (-n.) the wood of that tree. शिरांसि कालागुरुधूपितानि Ṛs.4.5;5.5.
    -अग्निः, -अनलः 1 the destructive fire at the end of the world.
    -2 an epithet of Rudra.
    -3. a kind of bead (रुद्राक्ष).
    -अङ्ग a. having a dark-blue body (as a sword with a dark-blue edge) Mb.4.8.1.;
    -अजिनम् the hide of a black antelope.
    -अञ्जनम् a sort of colly- rium; न चक्षुषोः कान्तिविशेषबुद्ध्या कालाञ्जनं मङ्गलमित्युपात्तम् Ku.7.2,82. (
    -नी) a small shrub used as a purga- tive (Mar. काळी कापशी).
    -अण्डजः the (Indian) cuckoo.
    -अतिक्रमः, -क्रमणम् delay, being late; कालातिक्रमणं वृत्तेर्यो न कुर्वति भूपतिः Pt.1.154.
    -अतिपातः, -अतिरेकः loss of time, delay; Māl.2.
    -अतीत a. elapsed, passed by.
    -अत्ययः 1 delay, lapse of time.
    -2 loss by lapse of time.
    -अध्यक्षः 1 'presiding over time', epithet of the sun.
    -2 the Supreme Soul.
    -अनुनादिन् m.
    1 a bee.
    -2 a sparrow.
    -3 the Chātaka bird.
    -अनुसारकः 1 Tagara tree.
    -2 yellow sandal.
    -अनुसारिः, -अनु- सारिन्, -अनुसारिवा, -अनुसार्यः, -र्यकः benzoin or benja- min.
    (-र्यम्) 1 a yellow fragrant wood (पीतचन्दन).
    -2 Sissoo wood.
    -अन्तकः time, regarded as the god of death, and the destroyer of every thing.
    -अन्तरम् 1 an interval.
    -2 a period of time.
    -3 another time or opportunity. ˚आवृत a. hidden or concealed in the womb of time. ˚क्षम a. able to bear delay; अकालक्षमा देव्याः शरीरावस्था K.263; Ś.4. ˚प्रेक्षिन् Pt.3.172. ˚विषः an animal venomous only when enraged, as a rat.
    -अभ्रः a dark, watery cloud.
    -अयनम् See कालचक्र Bhāg.5.22.11.
    -अवधिः appointed time.
    -अवबोधः knowledge of time and circumstances; Māl.3.11.
    -अशुद्धिः f.
    -अशौचम् period of mourning, ceremonial impurity caused by the birth of a child or death of a relation in the family; see अशौच.
    -अष्टकम् 1 first to eighth days of the dark half of the month आषाढ (festival period of कालभैरव)
    -2 a stotra of कालभैरव by Śhaṅkarāchārya.
    -आकृष्ट a.
    1 led to death.
    -2 produced or brought by time.
    -आत्मक a. depending on time or desti- ny.
    -आत्मन् m. the Supreme Spirit.
    -आदिकः The month चैत्र.
    -आम्रः 1 a mango-kind; कालाम्ररसपीतास्ते नित्यं संस्थित- यौवनाः Mb.6.7.18.
    -2 N. of a Dvīpa; Hariv.
    -आयसम् iron. -a. made of iron; ततः कालायसं शूलं कण्टकैर्बहुभिश्च तम् Rām.7.8.15.
    -उप्त a. sown in due season.
    -कञ्जम् a blue lotus.
    -कटम्, -कटः an epithet of Śiva; Mb.13.
    -कण्ठः 1 a peacock.
    -2 a sparrow.
    -3 a wagtail.
    -4 a gal- linule.
    -5 an epithet of Śiva; कालिन्दीकालकण्ठः कलयतु कुशलं को$पि कापालिको नः Udb.; U.6.
    -कण्ठी Pārvatī, the wife of कालकण्ठ i. e. शिव. नृत्यन्तीमिव रजनी नटीं प्रतीमो गानश्री- र्विलसति नाथ कालकण्ठी Rām Ch.7.23.
    -कण्टक, -कण्ठकः a gallinule.
    -कण़्डकः a water-snake.
    -करणम् appointing or fixing time.
    -कर्णिका, -कर्णी misfortune.
    -कर्मन् n.
    1 death.
    -2 destruction; त्रैलोक्यं तु करिष्यामि संयुक्तं काल- कर्मणा Rām.3.64.62.
    -कलायः dark pulse.
    -कल्प a fatal, deadly.
    -कल्लकः A water-snake.
    -कालः Supreme Being.
    -कीलः noise.
    -कुण्ठः Yama.
    -कुष्ठः a myrrh.
    -कूटः, -टम् (a) a deadly poison; अहो बकी यं स्तनकाल- कूटं अपाययत् Bhāg.3.2.23; Ś.6. (b) the poison churned out of the ocean and drunk by Śiva; अद्यापि नोज्झति हरः किल कालकूटम् Ch. P.5. कालकूटस्य जननीं तां स्तुवे वामलोचनाम् Vb.
    -कूटकः a poison; Mb.1.
    -कृत् m.
    1 the sun.
    -2 a peacock.
    -3 Supreme Spirit.
    -कृत 1 produced by time.
    -2 fixed, appointed.
    -3 lent or deposited,
    -4 done for a long time. (
    -तः) the sun.
    -क्रमः lapse of time, course of time; कालक्रमेण in course or process of time; Ku.1.19.
    -क्रिया 1 fixing a time.
    -2 death.
    -क्षेपः 1 delay, loss of time; कालक्षेप ककुभसुरभौ पर्वते पर्वते ते (उत्पश्यामि) Me.22; मरणे कालक्षेपं मा कुरु Pt.1.
    -2 passing the time.
    -खञ्जम्, -खञ्जनम् -खण्डम् the liver; स्वादुकारं कालखण्डोपदंशम् Śi.18.77.
    -गङ्गा the river Yamu- nā.
    -ग्रन्थिः a year.
    -घातिन् a. killing by degrees or slowly (as a poison).
    -चक्रम् 1 the wheel of time (time being represented as a wheel always moving).
    -2 a cycle.
    -3 (hence fig.) the wheel of fortune, the vicissitudes of life. (
    -क्रः) an epithet of the sun.
    -चिह्नम् a symptom of approaching death.
    -चोदित a. summoned by the angel of death.
    -जोषकः One who is satisfied with sparse food at the proper time.
    -ज्येष्ठः a. senior in years, grown up; U.5.12.
    -ज्ञ a. knowing the proper time or occasion (of any action); अत्यारूढो हि नारीणामकालज्ञो मनोभवः R.12.33; Śi.2.83.
    (-ज्ञः) 1 an astrologer.
    -2 a cock.
    -ज्ञानिन् m. an epithet of Śiva.
    -तिन्दुकः a kind of ebony.
    -त्रयम् the three times; the past, the present, and the future; ˚दर्शी K.46.
    -दण्डः death; श्रेयस्त्रैविक्रमस्ते वितरतु विबुधद्वेषिणां कालदण्डः Dk.
    -दमनी an epithet of Durgā.
    -दष्ट a. doomed to death; कालदष्टं नृपं ज्ञात्वा Bm.1.18.
    -धर्मः, -धर्मन् m.
    1 the line of conduct suitable to any parti- cular time.
    -2 the law or rule of time.
    -3 effects proper to the time.
    -4 fated time, death; कालधर्मं गते सगरे Rām.1.42.1. न पुनर्जीवितः कश्चित्कालधर्ममुपागतः Mb.; परीताः काल- धर्मणा &c.
    -धारणा prolongation of time.
    -नरः (in astro- logy) the figure of a man's body.
    -नाथः; -निधिः Śiva.
    -नियोगः decree of fate or destiny; लङ्घ्यते न खलु काल- नियोगः Ki.9.13.
    -निरूपणम् determination of time, chronology.
    -निर्यासः Bdellium (Mar. गुग्गुळ).
    -नेमिः 1 the rim of the wheel of time.
    -2 N. of a demon, uncle of Rāvaṇa, deputed by him to kill Hanūmat.
    -3 N. of a demon with 1 hands killed by Viṣṇu. ˚अरिः, रिपुः, हरः, हन् m. epithets of Kṛiṣṇa.
    -पक्व a. ripened by time; i. e. spontaneously; Ms.6.17,21; Y.3.49.
    -परिवासः standing for a time so as to become stale.
    -पर्णः the flower plant (Mar. नगर).
    -पर्ययः a delay (कालातिक्रम); वक्तुमर्हसि सुग्रीवं व्यतीतं कालपर्यये Rām.4.31.8.
    -पर्यायः the revolution or course of time; मन्ये लोकविनाशो$यं कालपर्यायनोदितः Mb.11.15.41.
    -पाशः the noose of Yama or death.
    -पाशिकः a hang- man.
    -पु (पू) रुषः an attendant of Yama.
    -पृष्ठम् 1 a species of antelope.
    -2 a heron.
    (-कम्) 1 N. of the bow of Karṇa; Ve.4.
    -2 a bow in general.
    -प्रभातम् autumn or Śarad; (the two months following the rainy season considered as the best time).
    -बन्धन a. being under control of death (काल); प्रत्यक्षं मन्यसे कालं मर्त्यः सन् कालबन्धनः Mb.3.35.2.
    -भक्षः an epithet of Śiva.
    -भृत् m. the sun.
    -भैरवः an epithet of Śiva.
    -मल्लिका, -मान (लः) the plant ocimum (Mar. तुळस).
    -मालम् a measure of time.
    -मुखः a species of ape; Mb.3.292.12.
    -मेषी, -मेशिका, -मेषिका f. the Manjiṣṭha plant.
    -यवनः a kind of yavanas and enemy of Kṛiṣṇa and an invincible foe of the Yādavas. Kṛiṣṇa, finding it impossible to vanquish him on the field of battle, cunningly decoyed him to the cave where Muchakunda was sleeping who burnt him down.
    -यापः, -यापनम् procrastination, delay, putting off.
    -योगः fate, destiny.
    -योगतः according to the requirements of the time; Pt.1.184.
    -योगिन् m. an epithet of Śiva.
    -रात्रिः, -रात्री f.
    1 a dark night.
    -2 a sister of Yama.
    -3 the Amāvasyā on which lamps are lighted (in the Divali holidays).
    -4 the night of destruction at the end of the world (iden- tified with Durgā); कालरात्रीति तां (सीतां) विद्धि सर्वलङ्का- विनाशिनीम् Rām.5.51.34.
    -5 a particular night in the life of man, on the 7th day of the 7th month of the 77th year.
    -रुद्रः Rudra regarded as the fire that is to destroy the world.
    -लवणम् the बिड salt. (Mar. संचळखार)
    -लोहक्, -लौहम् steel.
    -वलनम् the armour.
    -विप्रकर्षः prolongation of time. विषयबाहुल्यं कालविप्रकर्षश्च स्मृतिं प्रमुष्णाति Mv.5.9.
    -विभक्तिः f. a section or part of time; Ms.1.24.
    -वृद्धिः f. periodical interest (payable monthly, quarterly, or at stated times); Ms.8.153.
    -वृन्तः a kind of pulse (कुलत्थ).
    -वेला the time of Saturn, i. e. a particular time of the day (half a watch every day) at which any religious act is improper.
    -संकर्षा a girl nine years old personating Durgā at a festival.
    -संकर्षिन् a. shortening time (as a mantra); कालसंकर्षिणीं विद्यां दीक्षापूर्वमुपादिशत् Ks.68.65.
    -संगः a. delay; जानामि कार्यस्य च कालसंगम् Rām.4.33.53.
    -संरोधः 1 keeping back for a long time; Ms.8.143.
    -2 lapse of a long period of time; Ms.8.143.
    -सदृश a. opportune, timely.
    -समन्वित, -समायुक्त a. dead; Rām.2.65.16.
    -संपन्न a. dated, bearing a date.
    -सर्पः the black and most poisonous variety of the snake; Gīt.1.12.
    -सारः the black antelope. (
    -रम्) a yellow sort of sandal wood. a. having a black centre or pupil; न कालसारं हरिणं तदक्षिद्वयं प्रभुर्बुद्धुमभून्मनोभूः N.6.19.
    -सूत्रम्, -सूत्रकम् 1 thread of time or death.
    -2 N. of a particular hell; Y.3.222; Ms.4.88.
    -स्कन्दः the Tamāla tree.
    -स्वरूप a. terrible as death, (deathlike in form).
    -हरः an epithet of Śiva.
    -हरणम् loss of time, delay; Ś.3; U.5; यात्वन्येन (वरेण) विहाय कालहरणं रामो वनं दण्डकाम् Mv.4.41.
    -हानिः f. delay; मामक्षमं मण्डनकालहानेर्वेत्तीव बिम्बाधरबद्धतृष्णम् R.13.16.

    Sanskrit-English dictionary > काल _kāla

  • 14 level

    1.
    ['levl]noun
    1) Höhe, die; (storey) Etage, die; (fig.): (steady state) Niveau, das; (fig.): (basis) Ebene, die

    be on a level [with somebody/something] — sich auf gleicher od. einer Höhe [mit jemandem/etwas] befinden; (fig.) auf dem gleichen Niveau sein [wie jmd./etwas]

    on the level — (fig. coll.) ehrlich

    find one's level — (fig.) seinen Platz finden

    2) (height)

    at waist/rooftop etc. level — in Taillen-/Dachhöhe usw.

    3) (relative amount)

    sugar/alcohol level — [Blut]zucker-/Alkoholspiegel, der

    noise level — Geräuschpegel, der

    4) (social, moral, or intellectual plane) Niveau, das; (degree of achievement etc.) Grad, der (of an + Dat.)

    talks at the highest level [of government] — Gespräche auf höchster [Regierungs]ebene

    5) (of computer game) Level, der
    6) (instrument to test horizontal) Wasserwaage, die
    2. adjective
    1) waagerecht; flach [Land]; eben [Boden, Land]

    be level [with something/somebody] — auf gleicher Höhe [mit etwas/jemandem] sein; (fig.) [mit etwas/jemandem] gleichauf liegen

    the two pictures are not level — die beiden Bilder hängen nicht gleich hoch

    draw/keep level with a rival — mit einem Gegner gleichziehen/auf gleicher Höhe bleiben

    3) (fig.): (steady, even) ausgeglichen [Leben, Temperament]; ausgewogen [Stil]
    4)

    do one's level best — (coll.) sein Möglichstes tun

    3. transitive verb,
    (Brit.) - ll-
    1) (make

    level 2 a —) ebnen

    2) (aim) richten [Blick, Gewehr, Rakete] (at, against auf + Akk.); (fig.) richten [Kritik usw.] (at, against gegen); erheben [Anklage, Vorwurf] (at, against gegen)
    3) (raze) dem Erdboden gleichmachen [Stadt, Gebäude]
    Phrasal Verbs:
    - academic.ru/42629/level_off">level off
    * * *
    ['levl] 1. noun
    1) (height, position, strength, rank etc: The level of the river rose; a high level of intelligence.) das Niveau
    2) (a horizontal division or floor: the third level of the multi-storey car park.) das Stockwerk
    3) (a kind of instrument for showing whether a surface is level: a spirit level.) die Wasserwaage
    4) (a flat, smooth surface or piece of land: It was difficult running uphill but he could run fast on the level.) ebene Fläche
    2. adjective
    1) (flat, even, smooth or horizontal: a level surface; a level spoonful (= an amount which just fills the spoon to the top of the sides).) eben
    2) (of the same height, standard etc: The top of the kitchen sink is level with the window-sill; The scores of the two teams are level.) gleich
    3) (steady, even and not rising or falling much: a calm, level voice.) gleichmäßig
    3. verb
    1) (to make flat, smooth or horizontal: He levelled the soil.) ebnen
    2) (to make equal: His goal levelled the scores of the two teams.) gleichmachen
    3) ((usually with at) to aim (a gun etc): He levelled his pistol at the target.) richten
    4) (to pull down: The bulldozer levelled the block of flats.) dem Erdboden gleichmachen
    •
    - levelness
    - level crossing
    - level-headed
    - do one's level best
    - level off
    - level out
    - on a level with
    - on the level
    * * *
    lev·el
    [ˈlevəl]
    I. adj
    1. (horizontal) horizontal, waag(e)recht
    the picture isn't \level das Bild hängt nicht gerade
    2. (flat) eben
    \level ground ebenes Gelände
    3. pred (at an equal height)
    ▪ to be \level [with sth] auf gleicher Höhe [mit etw dat sein]
    the amounts in both glasses were \level [with each other] beide Gläser waren gleich voll
    the lamps are not \level [with each other] die Lampen hängen nicht gleich hoch [o nicht auf gleicher Höhe
    4. (abreast)
    to keep \level with sth mit etw dat mithalten
    last year production could not keep \level with demand im letzten Jahr konnte die Produktion nicht die Nachfrage decken
    to keep sth \level with sth etw auf dem gleichen Niveau wie etw dat halten
    the unions are fighting to keep wages \level with inflation die Gewerkschaften kämpfen um die Angleichung der Löhne und Gehälter an die Inflationsrate
    5. pred esp BRIT, AUS (in a race) gleichauf; (equal in points) punktegleich; (equal in standard) gleich gut
    the scores were \level at half time zur Halbzeit stand es unentschieden
    the two students are about \level in ability die beiden Studenten sind etwa gleich gut
    to draw \level with sb/sth jdn/etw einholen
    6. attr (to the edge) gestrichen
    a \level cupful of flour eine Tasse [voll] Mehl
    a \level spoonful of sugar ein gestrichener Löffel Zucker
    7. (calm) voice ruhig; look fest
    to give sb a \level look jdn mit festem Blick ansehen
    in a \level tone ohne die Stimme zu heben
    to keep a \level head einen kühlen [o klaren] Kopf bewahren
    in a \level voice mit ruhiger Stimme
    8.
    ▶ to do one's \level best sein Möglichstes [o alles Menschenmögliche] tun
    ▶ to start on a \level playing field gleiche [Start]bedingungen [o Voraussetzungen] haben
    II. n
    1. (quantity) Niveau nt; (height) Höhe f
    at eye \level in Augenhöhe
    oil \level AUTO Ölstand m
    above/below sea \level über/unter dem Meeresspiegel
    water \level Pegelstand m, Wasserstand m
    to be on a \level [with sb/sth] BRIT, AUS [mit jdm/etw] auf gleicher Höhe sein
    2. (extent) Ausmaß nt
    inflation is going to rise 2% from its present \level die Inflationsrate wird [gegenüber dem derzeitigen Stand] um 2 % steigen
    \level of alcohol abuse Ausmaß nt des Alkoholmissbrauchs
    low-/high-\level radiation niedrige/hohe Strahlung
    sugar \level in the blood Blutzuckerspiegel m
    \level of customer satisfaction Zufriedenheitswert m
    \level of motivation Motivationsgrad m
    \level of productivity Leistungsniveau nt
    \level of taxation Steuerniveau nt
    3. (storey) Stockwerk nt
    ground \level Erdgeschoss nt, Parterre nt SCHWEIZ
    at [or on] \level four im vierten Stock
    4. no pl (rank) Ebene f
    at government[al] \level auf Regierungsebene
    at a higher/lower \level auf höherer/niedrigerer Ebene
    at the local/national/regional \level auf kommunaler/nationaler/regionaler Ebene
    5. (standard, stage, proficiency) Niveau nt
    your explanation must be at a \level that the children can understand du musst es so erklären, dass die Kinder dich verstehen
    \level of training Ausbildungsstand m
    advanced/intermediate \level fortgeschrittenes/mittleres Niveau; SCH Ober-/Mittelstufe f
    to reach a high \level ein hohes Niveau erreichen
    to take sth to a higher \level etw verbessern [o auf ein höheres Niveau bringen]
    to be on a \level [with sb/sth] BRIT, AUS gleich gut sein [wie jd/etw]
    to bring sth down to sb's \level etw auf jds Niveau bringen
    6. (social, intellectual, moral) Niveau nt
    intellectual \level geistiges Niveau
    to sink to sb's \level sich akk auf jds Niveau hinabbegeben
    I would never sink to the \level of taking bribes ich würde nie so tief sinken und mich bestechen lassen
    7. (perspective, meaning) Ebene f
    at a deeper \level auf einer tieferen Ebene
    on a moral/practical/another \level aus moralischer/praktischer/anderer Sicht
    on a personal \level auf persönlicher Ebene
    on a serious \level ernsthaft
    8. BRIT (flat land)
    on the \level ebenerdig
    9. esp AM (spirit level) Wasserwaage f
    10. TELEC Pegel m
    11.
    ▶ to find one's own \level seinen Platz in der Welt finden
    ▶ to be on the \level ( fam) ehrlich [o aufrichtig] sein
    this offer is on the \level dies ist ein faires Angebot
    III. vt
    < BRIT - ll- or AM usu -l->
    1.
    ▪ to \level sth (flatten) ground etw [ein]ebnen [o planieren]; wood etw [ab]schmirgeln; (raze) building, town etw dem Erdboden gleichmachen
    to \level sth to the ground etw dem Erdboden gleichmachen
    to \level the match/score den Ausgleich erzielen
    3. (direct)
    to \level a pistol/rifle at sb eine Pistole/ein Gewehr auf jdn richten; ( fig)
    to \level accusations/charges against [or at] sb Beschuldigungen/Anklage gegen jdn erheben
    to \level criticism against [or at] sb an jdm Kritik üben
    we don't understand the criticism \levelled at the government wir verstehen die Kritik an der Regierung nicht
    * * *
    ['levl]
    1. adj
    1) (= flat) ground, surface, floor eben; spoonful gestrichen

    try to keep the boat level — versuchen Sie, das Boot waagerecht zu halten

    2) (= at the same height) auf gleicher Höhe (with mit); (= parallel) parallel (with zu)
    3) (= equal) gleichauf; (fig) gleich gut
    4) (= steady) tone of voice ruhig; (= well-balanced) ausgeglichen; judgement abgewogen, ausgewogen; head kühl

    to have/keep a level head — einen kühlen Kopf haben/bewahren

    5)
    2. adv

    level with — in Höhe (+gen)

    it should lie level with... —

    to draw level with sb — jdn einholen, mit jdm gleichziehen; (in league etc)

    3. n
    1) (= instrument) Wasserwaage f
    2) (= altitude) Höhe f

    the trees were very tall, almost at roof level — die Bäume waren sehr hoch, sie reichten fast bis zum Dach

    3) (= flat place) ebene Fläche, ebenes Stück
    4) (= storey) Etage f, Stockwerk nt
    5) (= position on scale) Ebene f; (social, intellectual etc) Niveau nt

    he expects everyone to come down to his level — er erwartet von jedem, dass er sich auf sein Niveau herabbegibt

    she tried to go beyond her natural level of ability — sie versuchte, ihre natürlichen Grenzen zu überschreiten

    he tried to raise the level of the conversation — er versuchte, der Unterhaltung etwas mehr Niveau zu geben

    the pound has been left to find its own level — der Pfundkurs wurde freigegeben, um seinen natürlichen Stand zu erreichen

    the rising level of inflation —

    a high level of support —

    on an intellectual level —

    on the moral level — aus moralischer Sicht

    on a purely personal level — rein persönlich, auf rein persönlicher Ebene

    6)

    (= amount, degree) a high level of hydrogen — ein hoher Wasserstoffanteil

    7)
    4. vt
    1) ground, site etc einebnen, planieren; building abreißen; town dem Erdboden gleichmachen
    2) blow versetzen, verpassen (inf) (at sb jdm); weapon richten (at auf +acc); accusation erheben (at gegen); remark richten (at gegen); criticism üben (at an +dat)

    to level a charge against sb — Anklage gegen jdn erheben, jdn anklagen

    3) (SPORT)
    5. vi (inf)
    * * *
    level [ˈlevl]
    A s
    1. TECH Libelle f, Wasserwaage f
    2. TECH, Landvermessung:
    a) Nivellierinstrument n
    b) Höhen-, Niveaumessung f
    3. Ebene f ( auch GEOG), ebene Fläche
    4. Horizontalebene f, Horizontale f, Waag(e)rechte f
    5. Höhe f ( auch GEOG), (Wasser- etc) Spiegel m, (-)Stand m, (-)Pegel m:
    level of sound Geräuschpegel, Tonstärke f;
    a) auf gleicher Höhe sein mit,
    b) genauso hoch sein wie ( → A 6);
    on the level umg in Ordnung, ehrlich, anständig
    6. fig (auch geistiges) Niveau, Level m, Stand m, Grad m, Stufe f:
    level of employment Beschäftigungsstand;
    high level of technical skill hohes technisches Niveau;
    level of performance SPORT Leistungsstand, -niveau;
    low production level niedriger Produktionsstand;
    have fallen to the lowest level seinen niedrigsten Stand erreicht haben;
    put o.s. on the level of others sich auf das Niveau anderer Leute begeben;
    sink to the level of cut-throat practices auf das Niveau von Halsabschneidern absinken;
    find one’s (own) level seinen Platz finden (an den man gehört);
    be on a ( oder an equal) level with auf dem gleichen Niveau oder auf der gleichen Stufe stehen wie, jemandem ebenbürtig sein ( → A 5);
    keep sth at its present level etwas auf seinem gegenwärtigen Stand halten
    7. (politische etc) Ebene:
    at government level auf Regierungsebene;
    a conference on the highest level eine Konferenz auf höchster Ebene;
    on a ministerial level auf Ministerebene
    a) Sohle f
    b) Sohlenstrecke f
    B adj (adv levelly)
    1. eben (Straße etc):
    one level teaspoonful of salt ein gestrichener Teelöffel Salz;
    level playing field gleiche Chancen pl für alle, Chancengleichheit f
    2. waag(e)recht, horizontal
    3. gleich (auch fig):
    level crossing Br schienengleicher (Bahn)Übergang;
    it was level pegging between them SPORT etc Br umg sie lagen gleichauf;
    be level on points SPORT etc punktgleich sein;
    a) auf gleicher Höhe sein mit,
    b) genauso hoch sein wie,
    c) fig auf dem gleichen Niveau oder auf der gleichen Stufe stehen wie;
    make level with the ground dem Erdboden gleichmachen;
    draw level SPORT ausgleichen;
    draw level with sb jemanden einholen
    4. a) gleichmäßig:
    level stress LING schwebende Betonung
    b) ausgeglichen (Rennen etc)
    5. do one’s level best sein Möglichstes tun
    6. gleichbleibend (Temperatur etc)
    7. vernünftig
    8. ruhig:
    have (keep) a level head einen kühlen Kopf haben (bewahren), sich nicht aus der Ruhe bringen lassen;
    give sb a level look jemanden ruhig oder fest anschauen
    C v/t prät und pperf -eled, besonders Br -elled
    1. a) auch level off (ein)ebnen, planieren
    b) auch level to ( oder with) the ground eine Stadt etc dem Erdboden gleichmachen
    2. jemanden zu Boden schlagen
    a) gleichmachen, nivellieren:
    level matters ( oder the score) SPORT ausgleichen, den Gleichstand herstellen oder erzielen
    b) Unterschiede beseitigen, ausgleichen
    4. a) eine Waffe richten, das Gewehr anlegen ( beide:
    at auf akk):
    level one’s rifle at sb auf jemanden anlegen
    b) fig (at, against) Anschuldigungen erheben (gegen), Kritik üben (an dat):
    his criticism was level(l)led against me seine Kritik richtete sich gegen mich
    5. Landvermessung: nivellieren
    D v/i
    1. die Waffe richten, (das Gewehr) anlegen ( beide:
    at auf akk)
    2. level with umg offen reden mit, ehrlich sein zu
    * * *
    1.
    ['levl]noun
    1) Höhe, die; (storey) Etage, die; (fig.): (steady state) Niveau, das; (fig.): (basis) Ebene, die

    be on a level [with somebody/something] — sich auf gleicher od. einer Höhe [mit jemandem/etwas] befinden; (fig.) auf dem gleichen Niveau sein [wie jmd./etwas]

    on the level — (fig. coll.) ehrlich

    find one's level — (fig.) seinen Platz finden

    at waist/rooftop etc. level — in Taillen-/Dachhöhe usw.

    3) (relative amount)

    sugar/alcohol level — [Blut]zucker-/Alkoholspiegel, der

    noise level — Geräuschpegel, der

    4) (social, moral, or intellectual plane) Niveau, das; (degree of achievement etc.) Grad, der (of an + Dat.)

    talks at the highest level [of government] — Gespräche auf höchster [Regierungs]ebene

    5) (of computer game) Level, der
    2. adjective
    1) waagerecht; flach [Land]; eben [Boden, Land]

    be level [with something/somebody] — auf gleicher Höhe [mit etwas/jemandem] sein; (fig.) [mit etwas/jemandem] gleichauf liegen

    draw/keep level with a rival — mit einem Gegner gleichziehen/auf gleicher Höhe bleiben

    3) (fig.): (steady, even) ausgeglichen [Leben, Temperament]; ausgewogen [Stil]
    4)

    do one's level best — (coll.) sein Möglichstes tun

    3. transitive verb,
    (Brit.) - ll-
    1) (make

    level 2 a —) ebnen

    2) (aim) richten [Blick, Gewehr, Rakete] (at, against auf + Akk.); (fig.) richten [Kritik usw.] (at, against gegen); erheben [Anklage, Vorwurf] (at, against gegen)
    3) (raze) dem Erdboden gleichmachen [Stadt, Gebäude]
    Phrasal Verbs:
    * * *
    adj.
    ausgeglichen (Sport) adj.
    eben adj.
    gleichmäßig adj.
    waagerecht adj. n.
    Ebene -n f.
    Höhe -n f.
    Level -- n.
    Niveau -s n.
    Pegel -- (Wasser-) m.
    Pegel -- n.
    Pegelstand m.
    Schwellwert m.
    Stand ¨-e m.
    Stufe -n f. v.
    Unterschiede beseitigen ausdr.
    ausgleichen v.
    ebnen v.
    einebnen v.
    gleichmachen v.
    nivellieren v.
    planieren v.

    English-german dictionary > level

  • 15 शुद्ध _śuddha

    शुद्ध p. p. [शुध्-क्त]
    1 Pure, clean, purified; अन्तः- शुद्धस्त्वमपि भविता वर्णमात्रेण कृष्णः Me.51.
    -2 Holy, undefi- led, chaste, innocent; अन्वमीयत शुद्धेति शान्तेन वपुषैव सा R. 15.77;14.14.
    -3 White, bright.
    -4 Stainless, spotless.
    -5 Innocent, simple, guileness.
    -6 (a) Genuine, true. (b) Honest, upright.
    -7 Correct, faultless, upright.
    -8 Cleared, acquitted.
    -9 Mere only; शुद्धं हि दैवमेवेदं हठेनैवास्ति पौरुषम् Mb.12.177.12.
    -1 Simple, pure, unmixed (opp. मिश्र).
    -11 Unequalled.
    -12 Authorized.
    -13 Whetted, sharpened; जघान शुद्धेषुरमन्दकर्षी Bk.2.31.
    -14 Not nasal.
    -15 Unmitigated (as capital punishment); तडागभेदकं हन्यादप्सु शुद्धवधेन वा Ms.9.279.
    -16 Tried, examined.
    -द्धः 1 An epithet of Śiva.
    -2 The bright fortnight.
    -द्धम् 1 Anything pure.
    -2 The pure spirit.
    -3 Rock-salt.
    -4 Black pepper.
    -5 A house built generally of one material; namely wood, brick or stone etc.; द्रुमेणेष्टकया वापि दृशदाद्यैरथापि वा । एतेन सहितं गेहं शुद्धमित्यभिधीयते Kāmikāgama.45.21.
    -Comp. -अद्वैतम् the अद्वैत philosophy in which there is unity of जीव and ब्रह्म without माया (i. e. शुद्ध).
    -अन्तः a king's female apartments, harem, seraglio; शुद्धान्तदुर्लभमिदं वपुराश्रमवासिनो यदि जनस्य Ś.1.17; Ku.6.52.
    -2 a king's wife. ˚चारिन् m. an attendant in the harem, a chamberlain; U.1. ˚पालकः, ˚रक्षकः a guard of the harem.
    -अन्ता a king's wife, queen.
    -अनुमानम् a particular figure of rhetoric.
    -अपह्नुतिः a figure of speech; it is thus defined:-- शुद्धापह्नुतिरन्यस्यारोपार्थो धर्मनिह्नवः.
    -आत्मन् a. pure-minded, honest. (-m.)
    1 the pure spirit.
    -2 N. of Śiva.
    -आभ a. consisting of pure light; प्रशान्तमिव शुद्धाभं सत्त्वं तदुप- धारयेत् Ms.12.27.
    -ओदनः (शुद्धोदनः) N. of the father of the celebrated Buddha. ˚सुतः N. of the celebrated Buddha.
    -कर्मन् a. pure in deeds, holy.
    -कोटिः f. one of the sides of a right-angled triangle.
    -चैतन्यम् pure intelligence.
    -जङ्घः an ass.
    -जडः a quadruped.
    -धी, -भाव, -मति a. pure-minded, guileless, honest.
    -नेरिः a kind of dance.
    -पक्षः the light half of a month.
    -वटुकः (in music) a kind of drummer.
    -बोध a. (in Vedānta) possessed of pure intelligence.
    -भाव a. pure-minded.
    -वधः killing in a simple or ordinary way.
    -वंश्य a. born of a pure family; संततिः शुद्धवंश्या हि परत्रेह च शर्मणे R.1.69.
    -विष्कम्भकः (in drama.) a pure interlude (in which only speakers of संस्कृत take part).
    -शुक्रम् a morbid affection of the pupil of the eye.

    Sanskrit-English dictionary > शुद्ध _śuddha

  • 16 чёрт дёрнул меня

    чёрт (бес, леший) дёрнул меня (тебя, его, её, нас, вас, их), тж. нелёгкая дёрнула меня (тебя, его и т. п.)
    прост.
    what the dickens ever made smb. (do smth.)?; it was an evil spirit that has led smb. (to do smth.)

    Пётр. Чёрт дёрнул меня принять участие в этих дурацких волнениях! Я пришёл в университет учиться... и учился... (М. Горький, Мещане) — Pyotr. What the dickens ever made me get mixed up in that student movement? I went to the university to study, and that's what I was doing...

    Инерция работы держала его на ногах. И ещё десять лет продержала бы. Нет, дёрнула нелёгкая бросить всё, изменить привычному ритму жизни. И сразу начал распадаться весь механизм. (В. Панова, Кружилиха) — The momentum of work had kept him on his feet. It would have kept him on his feet for another ten years. No, it was an evil genius that had led him to throw up everything and alter the habitual rhythm of his life. The whole inner machinery started to fall to pieces at once.

    Русско-английский фразеологический словарь > чёрт дёрнул меня

  • 17 level

    ˈlevl
    1. сущ.
    1) уровень at, on a level ≈ на уровне( чего-л.) at sea level ≈ на уровне моря on a level with smth. ≈ на одном уровне с чем-л. to reach a level ≈ достичь уровня eye level ≈ уровень глаз ground level ≈ уровень земли water level ≈ уровень воды
    2) степень, ступень, уровень at the highest levels ≈ на высшем уровне on the international level ≈ на международном уровне to bring smb. to his level ≈ сбить спесь с кого-л., поставить кого-л. на место to rise to higher levels ≈ подниматься на более высокую ступень the analysis of meaning at the phonetic, morphological, syntactical, and semantic levels ≈ анализ значения на фонетическом, морфологическом, синтаксическом и семантическом уровнях to land on the street level ид. ≈ потерять работу, оказаться на улице action level ≈ пороговая доза вещества (особ. вредного для организма) ;
    предельно допустимая концентрация( нежелательного вещества в пищевом продукте) high level ≈ высокая ступень level of confidence, level of significance ≈ уровень достоверности, степень уверенности low level ≈ низкая ступень energy level ≈ энергетический уровень poverty level ≈ прожиточный минимум international level ≈ международный уровень state level ≈ государственный уровень find one's own level
    3) а) плоская, горизонтальная поверхность б) равнина
    4) ватерпас, нивелир;
    уровень (инструмент)
    5) измерять горизонтальность поверхности уровнем, нивелиром
    6) горн. этаж, горизонт;
    штольня
    7) авиац. горизонтальный полет (тж. level flight) to give a level ≈ перейти в горизонтальный полет
    2. прил.
    1) а) плоский, ровный The floor was level. ≈ Пол был ровный. a plateau of fairly level ground ≈ довольно плоское плато the level waves of broad Garonne ≈ гладкая водная поверхность широкой Гаронны б) находящийся на одном уровне (с чем-л.) He leaned over the counter so his face was almost level with the boy's. ≈ Он перегнулся через стойку, так что его лицо оказалось почти на одном уровне с лицом мальчика. Amy knelt down so that their eyes were level. ≈ Эми опустилась на колени, и их глаза оказались на одном уровне. в) горизонтальный Syn: horizontal
    2. г) кул. полный без верха Stir in 1 level teaspoon of yeast. ≈ Размешайте 1 чайную ложку без верха закваски. Ant: heaped
    2) одинаковый, равный I have done my best to keep level with the latest results of foreign investigation. ≈ Я старался не отставать от самых последних зарубежных исследований. The teams were level at the end of extra time. ≈ В дополнительное время команды сравнялись в счете. Syn: equal
    1., identical
    3) а) твердый, устойчивый She gave him a level look. ≈ Она твердо на него посмотрела. Syn: steady
    1. б) спокойный, уравновешенный to speak in level tones ≈ говорить спокойным тоном He forced his voice to remain level. ≈ Он заставил себя говорить спокойным тоном. Syn: balanced, calm
    1., even-tempered в) сбалансированный, разумный arrive at a justly proportional and level judgement on this affair( Sir Winston Churchill) ≈ достигли справедливого по отношению ко всем сторонам и разумного решения по этому вопросу level life ≈ размеренный образ жизни Syn: reasonable ∙ to do one's level best ≈ проявить максимум энергии;
    сделать все от себя зависящее
    3. нареч. вровень, ровно to fill the glass level with the top ≈ наполнить стакан до краев the horses ran level with one another ≈ лошади бежали голова в голову Syn: even, abreast
    4. гл.
    1) равнять, выравнивать to level a field ≈ выровнять поле Syn: smooth
    3., smooth over, smooth away
    2) уничтожить, сравнять с землей Further tremors could level more buildings. ≈ Последующие толчки могли бы уничтожить еще больше домов. The storm levelled sugar plantations and destroyed homes. ≈ Ураган полностью уничтожил сахарные плантации и разрушил дома. Syn: raze
    3) геод. определять разность высот;
    нивелировать
    4) уравнивать love levels all ranks (W. S. Gilbert) ≈ любовь сглаживает все различия Iglesias scored twice to level the score. ≈ Иглесиас выиграл два очка и сравнял счет. Syn: equalize
    5) а) наводить оружие, целиться (at) He said thousands of Koreans still levelled guns at one another along the demilitarised zone. ≈ Он сказал, что тысячи корейцев до сих пор направляют ружья друг на друга в демилитаризованной зоне. б) направлять, нацеливать (at, against - против кого-л.) Allegations of corruption were levelled at him and his family. ≈ Ему и его семье были брошены обвинения в коррупции. He leveled bitter criticism against the government. ≈ Он направил резкую критику в адрес правительства. ∙ Syn: aim
    2., direct
    3.
    6) сл. быть откровенным (with - с кем-л.) I'll level with you, I'm no great detective. ≈ Буду с вами откровенным, я не являюсь великим сыщиком. He has leveled with the American people about his role in the affair. ≈ Он честно рассказал американскому народу о своей роли в этом деле. ∙ level against level at level down level off level out level up level with уровень - the * of the sea, sea * уровень моря - the * of the coast высота берега над уровнем моря - * of significance уровень значимости (в статистике) - * gauge уровнемер - * indicator (техническое) указатель горизонтального положения, указатель уровня - at the same * на том же /таком же, одинаковом/ уровне - to be high above the * of the sea находиться высоко над уровнем моря - to reduce to one * довести до одного уровня одинаковый уровень - on a * на одном уровне - on a * with the banks вровень с берегами (о разлившейся реке) - to be on a * with smb. находиться /стоять, быть/ на одном уровне с кем-л.;
    быть игроком одного класса с кем-л. - they are on a * mentally они не уступают друг другу в уме, по уму они равны ступень, степень;
    уровень - a high * of excellence высокий уровень мастерства /совершенства/ - on /at/ the highest * на самом высоком уровне;
    на уровне глав правительств /государств/;
    в верхах, в высших сферах - on /at/ a low * на низком уровне;
    в низших инстанциях - to rise to higher *s подниматься на более высокую ступень, достигать более высокого уровня - to bring smb. to his * поставить кого-л. на место;
    сбить спесь с кого-л. - acting on the * of amateurs исполнение( роли) на любительском уровне - he is not of her * он ей не пара плоскость, ровная горизонтальная поверхность;
    горизонтальная линия - the shining * of the lake сияющая гладь озера - dead * совершенно ровная однообразная местность;
    монотонный ландшафт;
    однообразие, монотонность;
    совершенно гладкая строго горизонтальная поверхность - (L.) равнина (в географических названиях) - Bedford L. Бедфордская равнина горизонтальное положение (the *) (редкое) поверхность Земли уровень (инструмента) ;
    ватерпас;
    нивелир - spirit * спиртовой уровень - plumb * уровень с отвесом измерения уровня с нивелиром ряд( в цирке, на стадионе) (горное) этаж;
    горизонт горизонтальная выработка, штольня дренахная труба или канава( в штольне) (авиация) горизонтальный полет (тж. flignt) - to give a * перейти в горизонтальный полет (радиотехника) уровень (передачи) (устаревшее) прицеливание > on the * честно;
    прямо, открыто, правдиво;
    честный, прямой, правдивый > on the *! честное слово! > is it on the *? это правда?;
    а ты не врешь? > is he on the *? ему можно верить? > to land on the street * оказаться на улице (потеряв работу) > to find one's (own) * найти себе равных;
    найти свое место (в жизни, в науке) > he has found his own * он нашел себе подходящих друзей > he found his * among the older students он нашел свое место /прижился/ среди учащихся постарше > let the child find his own * не перегружай ребенка, пусть он развивается естественно ровный;
    плоский;
    горизонтальный - * road ровная /гладкая/ дорога - * surface ровная /плоская/ поверхность - * flyover горизонтальный полет - to make * выравнивать, сглаживать - the prairies are vast stretches of nearly * land прерии представляют собой обширные равнинные пространство находящийся на одном уровне (тж. перен.) - to attempt no work that is not * with one's capacities, to apply oneself to that which is * to one's capacities заниматься посильным делом - in the spring the rivers are often * with their bank весной реки часто поднимаются до самых берегов - buildings whose roofs are * with one another здания, крыши которых находятся на одном (и том же) уровне (кулинарное) (полный) без верха - two * spoonfuls of sugar две ложки сахара без верха равный, одинаковый;
    ровный, равномерный - * life размеренная, спокойная жизнь - to speak in a * voice /in * tones/ говорить ровным голосом /тоном/;
    не повышать голоса - to give smb. a * look пристально посмотреть на кого-л. преим. (спортивное) равный (по силе, подготовке и т. п.) - a * race гонки равных противников - to be * with other runners не отставать от других бегунов уравновешенный;
    спокойный;
    ровный - a * appraisal of the situation беспристрастная /объективная/ оценка положения - to have a * head иметь спокойный /уравновешенный/ характер;
    быть рассудительным, быть хладнокровным - to keep a * head сохранять спокойствие;
    не впадать в панику > to do one's * best сделать все возможное, сделать все от себя зависящее ровно;
    вровень;
    наравне - to fill a basin * with the brim наполнять таз до краев - to run * with another бежать вровень с кем-л.;
    не отставать от кого-л. - to draw * with the other runners догнать других бегунов выравнивать, делать ровным, гладким (тж. * off) - to * a road выровнять дорогу - to * the tennis court with a roller укатать корт катком приводить в горизонтальное положение наводить (оружие) ;
    нацеливать;
    направлять (удар и т. п. против кого-л.) - to * one's gun at a tiger прицелиться в тигра направлять, бросать - to * looks /eyes/ on smb., smth. бросать взгляды на кого-л., что-л. - to * an accusation at /against/ smb. выдвинуть обвинение против кого-л. сровнять с землей;
    полностью уничтожить - to * a building with the ground снести дом до основания - the city was *led by one atomic bomb город был стерт с лица земли одной единственной атомной бомбой (редкое) сбить с ног;
    свалить на землю нивелировать, уравнивать, сглаживать различия - death *s all men перед смертью все равны (геодезия) определять разность высот, нивелировать сводить два или несколько звуков к одному( with) (сленг) говорить правду;
    быть откровенным или честным (с кем-л.) appellate ~ уровень апелляции assurance ~ степень безопасности at the ~ на уровне bonus ~ размер премии breakeven ~ безубыточный уровень breakeven ~ объем реализации на уровне самоокупаемости to find one's (own) ~ занять подобающее место;
    to bring smb.) to his level сбить спесь (с кого-л.), поставить (кого-л.) на место Cabinet ~ правительственный уровень confidence ~ доверительный уровень ~ уравновешенный, спокойный;
    to have a level head быть уравновешенным;
    to do one's level best проявить максимум энергии;
    сделать все от себя зависящее employment ~ уровень занятости exchange rate ~ уровень валютного курса ~ ровно, вровень;
    to fill the glass level with the top наполнить стакан до краев;
    the horses ran level with one another лошади бежали голова в голову to find one's (own) ~ занять подобающее место;
    to bring smb.) to his level сбить спесь (с кого-л.), поставить (кого-л.) на место to find one's (own) ~ найти себе равных ~ ав. горизонтальный полет (тж. level flight) ;
    to give a level перейти в горизонтальный полет ~ уравновешенный, спокойный;
    to have a level head быть уравновешенным;
    to do one's level best проявить максимум энергии;
    сделать все от себя зависящее ~ ровно, вровень;
    to fill the glass level with the top наполнить стакан до краев;
    the horses ran level with one another лошади бежали голова в голову income ~ уровень дохода indirection ~ уровень косвенности intensity ~ уровень яркости interest ~ уровень ставок процента interest rate ~ уровень ставок процента intermediate ~ промежуточный уровень intervention ~ уровень интервенции investment ~ уровень инвестирования to land on the street ~ разг. потерять работу, оказаться на улице level ватерпас, нивелир;
    уровень (инструмент) ~ выравнивать ~ выравнивать;
    сглаживать;
    to level to (или with) the ground сносить с лица земли;
    сровнять с землей ~ горизонтальный, плоский, ровный ~ горизонтальный;
    плоский, ровный;
    расположенный на одном уровне (с чем-л. другим) ;
    level road ровная дорога;
    level crossing железнодорожный переезд ~ ав. горизонтальный полет (тж. level flight) ;
    to give a level перейти в горизонтальный полет ~ находящийся на одном уровне ~ одинаковый, равномерный, level life размеренный образ жизни;
    they are level in capacity у них одинаковые способности ~ одинаковый ~ определять разность высот;
    нивелировать ~ плоская, горизонтальная поверхность;
    равнина ~ равномерный ~ равный ~ ровно, вровень;
    to fill the glass level with the top наполнить стакан до краев;
    the horses ran level with one another лошади бежали голова в голову ~ ровный ~ сглаживать различия ~ степень ~ ступень ~ уравнивать ~ уравнивать;
    to level up (down) повышать (понижать) (до какого-л. уровня) ~ уравновешенный, спокойный;
    to have a level head быть уравновешенным;
    to do one's level best проявить максимум энергии;
    сделать все от себя зависящее ~ уравновешенный ~ уровень ~ уровень;
    ступень;
    sea level уровень моря;
    on a level with на одном уровне с;
    to rise to higher levels подниматься на более высокую ступень ~ целиться (at) ;
    направлять (at, against - против кого-л.) ~ горн. этаж, горизонт;
    штольня ~ одинаковый, равномерный, level life размеренный образ жизни;
    they are level in capacity у них одинаковые способности ~ of activity уровень деловой активности ~ of confidence степень уверенности ~ of costs уровень затрат ~ of detail степень детализации ~ of economic activity уровень экономической активности ~ of interest rates уровень процентных ставок ~ of investment уровень инвестирования ~ of living уровень жизни ~ of management уровень управления ~ of prices уровень цен ~ of probability степень вероятности ~ of prosperity уровень благосостояния ~ of unemployment уровень безработицы ~ of wages уровень ставок заработной платы ~ off выравнивать, делать ровным ~ off ав. выравнивать самолет( перед посадкой) ~ out выравнивать ~ out сглаживать ~ горизонтальный;
    плоский, ровный;
    расположенный на одном уровне (с чем-л. другим) ;
    level road ровная дорога;
    level crossing железнодорожный переезд ~ выравнивать;
    сглаживать;
    to level to (или with) the ground сносить с лица земли;
    сровнять с землей ~ уравнивать;
    to level up (down) повышать (понижать) (до какого-л. уровня) levels of abstract machine вчт. логические уровни market ~ уровень рынка minimum ~ минимальный уровень ministerial ~ правительственный уровень national ~ государственный уровень national ~ национальный уровень national price ~ уровень цен внутри страны nesting ~ вчт. уровень вложенности nesting ~s вчт. уровни вложенности ~ уровень;
    ступень;
    sea level уровень моря;
    on a level with на одном уровне с;
    to rise to higher levels подниматься на более высокую ступень on the ~ честно, откровенно;
    on the level! честное слово! on the ~ честно, откровенно;
    on the level! честное слово! poverty ~ уровень бедности premium ~ размер страхового взноса premium ~ размер страхового вознаграждения price ~ уровень цен quality ~ уровень качества reliability ~ уровень безотказности reliability ~ уровень надежности ~ уровень;
    ступень;
    sea level уровень моря;
    on a level with на одном уровне с;
    to rise to higher levels подниматься на более высокую ступень salary ~ уровень заработной платы ~ уровень;
    ступень;
    sea level уровень моря;
    on a level with на одном уровне с;
    to rise to higher levels подниматься на более высокую ступень significance ~ stat. уровень значимости stock ~ уровень запасов subsistence ~ минимальный уровень жизни subsistence ~ прожиточный минимум ~ одинаковый, равномерный, level life размеренный образ жизни;
    they are level in capacity у них одинаковые способности threshold ~ пороговый уровень to find one's (own) ~ занять подобающее место;
    to bring smb.) to his level сбить спесь (с кого-л.), поставить (кого-л.) на место tolerance ~ величина допусков unemployment ~ уровень безработицы unsable ~s вчт. различимая градация user ~ вчт. уровень пользователя vacant ~ вчт. незанятый уровень wage ~ уровень заработной платы water ~ уровень воды water ~ mark отметка уровня воды

    Большой англо-русский и русско-английский словарь > level

  • 18 शिव


    ṡivá
    mf (ā́)n. (according to Uṇ. I, 153, fr. 1. ṡī, « in whom all things lie» ;

    perhaps connected with ṡvi cf. ṡavas, ṡiṡvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (ám ind. kindly, tenderly) RV. etc. etc.;
    happy, fortunate BhP. ;
    m. happiness, welfare (cf. n.) R. V, 56, 36 ;
    liberation, final emancipation L. ;
    « The Auspicious one»
    N. of the disintegrating orﾠ destroying andﾠ reproducing deity (who constitutes the third god of the Hindū Trimūrti orﾠ Triad, the other two being Brahmā. « the creator» andﾠ Vishṇu « the preserver» ;
    in the Veda the only N. of the destroying deity wss Rudra « the terrible god»,
    but in later times it became usual to give that god the euphemistic N. Ṡiva « the auspicious» <just as the Furies were called Eὐμενίδες « the gracious ones» >, andﾠ to assign him the office of creation andﾠ reproduction as well as dissolution;
    in fact the preferential worship of Ṡiva as developed in the Purāṇas andﾠ Epic poems led to his being identified with the Supreme Being by his exclusive worshippers < called Ṡaivas>;
    in his character of destroyer he is sometimes called Kāla « black», andﾠ is then alsoﾠ identified with Time, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices;
    as presiding over reproduction consequent on destruction Ṡiva's symbol is the Liṇga <q.v.> orﾠ Phallus, under which form he is worshipped all over India at the present day;
    again one of his representations is as Ardha-nārī, « half-female», the other half being male to symbolize the unity of the generative principle RTL. 85 ;
    he has three eyes, one of which is in his forehead, andﾠ which are thought to denote his view of the three divisions of time, past, present, andﾠ future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years,
    andﾠ a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, andﾠ the successive extinction andﾠ generation of the races of mankind:
    his hair is thickly matted together, andﾠ gathered above his forehead into a coil;
    on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream;
    his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality;
    he holds a tri-ṡūla, orﾠ three-pronged trident < alsoﾠ called Pināka> in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, andﾠ Regenerator;
    he alsoﾠ carries a kind of drum, shaped like an hour-glass, called Ḍamaru:
    his attendants orﾠ servants are called Pramatha <qq.vv.>;
    they are regarded as demons orﾠ supernatural beings of different kinds, andﾠ form various hosts orﾠ troops called Gaṇas;
    his wife Durgā <otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī etc.> is the chief object of worship with the Ṡāktas andﾠ Tāntrikas, andﾠ in this connection he is fond of dancing < seeﾠ tāṇḍava> andﾠ wine-drinking;
    he is alsoﾠ worshipped as a great ascetic andﾠ is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance;
    in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe andﾠ all the gods, including Brahmā. andﾠ Vishṇu, by a similar scorching glance,
    andﾠ to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrâksha berries originated, it is said, from the legend that Ṡiva,
    on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads:
    his residence orﾠ heaven is Kailāsa, one of the loftiest northern peaks of the Himâlaya;
    he has strictly no incarnations like those of Vishṇu, though Vīra-bhadra andﾠ the eight Bhairavas andﾠ Khaṇḍo-bā etc. RTL. 266 are sometimes regarded as forms of him;
    he is especially worshipped at Benares andﾠ has even more names than Vishṇu,
    one thousand andﾠ eight being specified in the 69th chapter of the Ṡiva-Purāṇa andﾠ in the 17th chapter of the Anuṡāsana-parvan of the Maha-bhārata, some of the most common being Mahā-deva, Ṡambhu, Ṡaṃkara, Īṡa, Īṡvara, Mahêṡvara, Hara;
    his sons are Gaṇêṡa andﾠ Kārttikeya) ĀṡvṠr. MBh. Kāv. etc.. RTL. 73 ;
    a kind of second Siva (with Ṡaivas), a person who has attained a partic. stage of perfection orﾠ emancipation MBh. Sarvad. ;
    ṡiva-liṅga L. ;
    any god L. ;
    a euphemistic N. of a jackal (generally ṡivā f. q.v.);
    sacred writings L. ;
    (in astron.) N. of the sixth month;
    a post for cows (to which they are tied orﾠ for them to rub against) L. ;
    bdellium L. ;
    the fragrant bark of Feronia Elephantum L. ;
    Marsilia Dentata L. ;
    a kind of thorn-apple orﾠ = puṇḍarīka (the tree) L. ;
    quicksilver L. (cf. ṡiva-bīja);
    a partic. auspicious constellation L. ;
    a demon who inflicts diseases Hariv. ;
    = ṡukra m. kāla m. vasu m. L. ;
    the swift antelope L. ;
    rum, spirit distilled from molasses L. ;
    buttermilk L. ;
    a ruby L. ;
    a peg L. ;
    time L. ;
    N. of a son of Medhâtithi MārkP. ;
    of a son of Idhma-jihva BhP. ;
    of a prince andﾠ various authors ( alsoﾠ with dīkshita, bhaṭṭa, paṇḍita, yajvan, sūri etc.) Cat. ;
    of a fraudulent person Kathās. ;
    (du.) the god Ṡiva andﾠ his wife Kir. V, 40 Pracaṇḍ. I, 20 ;
    (cf. Vām. V, 2, 1);
    pl. N. of a class of gods in the third Manvantara Pur. ;
    of a class of Brāhmans who have attained a partic. degree of perfection like that of Ṡiva MBh. ;
    (ā) f. Ṡiva's wife ( alsoﾠ ṡivī) seeﾠ ṡivā below ;
    (am) n. welfare, prosperity, bliss ( āya, éna orﾠ ébhis, « auspiciously, fortunately, happily, luckily» ;
    ṡivāyagamyatām, « a prosperous journey to you!») RV. etc. etc.;
    final emancipation L. ;
    water L. ;
    rock-salt L. ;
    sea-salt L. ;
    a kind of borax L. ;
    iron L. ;
    myrobolan L. ;
    Tabernaemontana Coronaria L. ;
    sandal L. ;
    N. of a Purāṇa (= ṡiva-purāṇa orﾠ ṡaiva) Cat. ;
    of the house in which the Pāṇḍavas were to be burnt MārkP. ;
    of a Varsha in Plaksha-dvīpa andﾠ in Jambu-dvīpa Pur. ;
    - शिवकण्ठमलिका
    - शिवकर
    - शिवकर्णामृत
    - शिवकर्णी
    - शिवकवच
    - शिवकाञ्ची
    - शिवकान्ता
    - शिवकान्ती
    - शिवकामदुघा
    - शिवकारिणी
    - शिवकिंकर
    - शिवकीर्तन
    - शिवकुण्ड
    - शिवकुसुमाञ्जलि
    - शिवकृष्ण
    - शिवकेशादिपादान्तवर्णनस्तोत्र
    - शिवकेसर
    - शिवकोपमुनि
    - शिवकोश
    - शिवक्षेत्र
    - शिवखण्ड
    - शिवगङ्गा
    - शिवगण
    - शिवगति
    - शिवगया
    - शिवगायत्री
    - शिवगीता
    - शिवगुप्तदेव
    - शिवगुरु
    - शिवघर्मज
    - शिवंकर
    - शिवचक्र
    - शिवचतुःश्लोकीव्याख्या
    - शिवचतुर्दशी
    - शिवचन्द्र
    - शिवचम्पू
    - शिवचरित्र
    - शिवचित्त
    - शिवजी
    - शिवज्ञ
    - शिवज्ञान
    - शिवज्योतिर्विद्
    - शिवतत्त्व
    - शिवतन्त्र
    - शिवतम
    - शिवतर
    - शिवता
    - शिवताण्डव
    - शिवताति
    - शिवताल
    - शिवतीर्थ
    - शिवत्व
    - शिवदण्डक
    - शिवदत्त
    - शिवदयालु
    - शिवदयासहर्स्र
    - शिवदशक
    - शिवदायिन्
    - शिवदारु
    - शिवदास
    - शिवदिश्
    - शिवदीक्षा
    - शिवदीन
    - शिवदूतिका
    - शिवदूती
    - शिवदृष्टि
    - शिवदेव
    - शिवदैव
    - शिवद्युमणिदीपिका
    - शिवद्रुम
    - शिवद्विष्टा
    - शिवधनुर्वेद
    - शिवधर्म
    - शिवधातु
    - शिवधार
    - शिवधारिणी
    - शिवध्यानपद्धति
    - शिवनक्षत्रपुरुषव्रत
    - शिवनक्षत्रमालिका
    - शिवनाथ
    - शिवनाभि
    - शिवनामावली
    - शिवनामाष्टोत्तरशत
    - शिवनारायण
    - शिवनिर्माल्यभक्षण
    - शिवनिर्वाणस्तोत्र
    - शिवपञ्चमुखध्यान
    - शिवपञ्चवदनस्तोत्र
    - शिवपञ्चाक्षरस्तोत्र
    - शिवपञ्चाक्षरी

    Sanskrit-English dictionary > शिव

  • 19 निस् _nis

    निस् ind.
    1 As a prefix to verbs it implies separa- tion (away from, outside of), certainty, completeness or fulness, enjoyment, crossing over, transgressing &c.; (for examples see under (निर्).
    -2 As a prefix to nouns, not directly derived from verbs, it forms nouns or adjectives, and has the sense of (a) 'out of', 'away from'; as in निर्वन, निष्कौशाम्बि; or (b) more usu- ally, 'not', 'without', 'devoid of' (having a privative force); निःशेष 'without a remainder'; निष्फल, निर्जल, &c. N. B. In compound the स् of निस् is changed to र् before vowels and soft consonants (see निर्), to a visarga before sibilants, to श् before च् and छ्, and to ष् before क् and प्; cf. दुस्.
    -Comp. -कण्टक (निष्कण्टक) a.
    1 thornless.
    -2 free from thorns or enemies, free from danger or nuisance. (
    -कः) N. of Śiva.
    -कन्द (निष्कन्द) a. without edible roots.
    -कपट (निष्कपट) a. guileless, sincere.
    -कम्प (निष्कम्प) a. motionless, steady, im- movable; निष्कम्पचामरशिखाः Ś.1.8; Ku.3.48.
    -करुण (निष्करुण) a. merciless, pitiless, cruel.
    -करूष (निष्क रूष) a. free from dirt.
    -कर्मन् (निष्कर्मन्) a. inactive.
    -कल (निष्कल) a.
    1 without parts, undivided, whole.
    -2 waned, decayed, diminished.
    -3 impotent, barren.
    -4 maimed.
    -5 inarticulate (a musical term); N.21.16.
    -6 Without attributes, or qualities; निष्कलं निष्क्रियं शान्तं निरवद्यं निरञ्जनम् Śvet. Up; Bhāg.1.9.44; तद् ब्रह्म निष्कलमहं (स्मरामि).
    -(लः) 1 a receptacle.
    -2 the pudendum muliebre.
    -3 N. of Brahmā. (
    -ला, -ली) an elderly woman, one who is past child-bearing, or one in whom menstruation has ceased.
    -कलङ्क, (निष्कलङ्क) -कल्मष a. stainless, spotless.
    -कषाय (निष्कषाय) a. free from dirt or impure passions.
    -कान्त (निष्कान्त) a. not lovely, ugly.
    -काम (निष्काम) a.
    1 free from wish or desire, desireless, disinterested, unselfish.
    -2 free from all worldly desires; विशिष्टफलदाः पुंसां निष्कामाणां विमुक्तिदाः Viṣṇu. P. (
    -मम् ind.)
    1 without wish or desire.
    -2 unwillingly.
    -कारण (निष्कारण) a.
    1 causeless, unneces- sary.
    -2 disinterested, free from any motive; निष्कारणो बन्धुः.
    -3 groundless, not proceeding from any cause. (
    -णम् ind.) without any cause or reason, causelessly, needlessly.
    -कालकः (निष्कालकः) a penitent shaven and smeared with clarified butter.
    -कालिक (निष्कालिक) a.
    1 one whose term of life is over or elapsed, whose days are numbered.
    -2 one who has no conqueror, invincible (अजय्य).
    -किञ्चन (निष्किञ्चन) a. penniless, poor, indigent; प्रज्ञानं शौचमेवात्र शरीरस्य विशेषतः । तथा निष्कि- ञ्चनत्वं च मनसश्च प्रसन्नता ॥ Mb.
    -किल्विष (निष्किल्विष) a. sinless, faultless.
    -कुल (निष्कुल) a. having no kindred, left alone in the world. (निष्कुलं कृ 'to cut off completely, exterminate'; निष्कुला कृ
    1 to exterminate one's family
    -2 to shell, strip off the husk; निष्कुलाकरोति दाडिमम् Sk.; N.22.15.)
    -कुलीन (निष्कुलीन) a. of low family.
    -कूज (निष्कूज) a. still, silent; U.2.16.
    -कूट (निष्कूट) a. pitiless, merciless, cruel.
    -कैवल्य (निष्कैवल्य) a.
    1 mere, pure, absolute.
    -2 deprived of final beatitude (मोक्षहीन).
    -कोश (निष्कोश) a. unsheathed.
    -कौशाम्बि (निष्कौशाम्बि) a. who has gone out of Kauśāmbī.
    -क्रिय (निष्क्रिय) a.
    1 inactive.
    -2 not performing ceremonial rites; Ms.1.58.
    -3 knowing higher know- ledge as a sage, Saṁnyāsin; न्यासे कुटीचकः पूर्वं बह्वोदो हंस- निष्क्रियौ Bhāg.3.12.43.
    -यम् the Supreme Spirit (ब्रह्म).
    -क्षत्र (निःक्षत्र), -क्षत्रिय (निःक्षत्रिय) a. destitute of the military tribe.
    -क्षेपः (निःक्षेपः) = निक्षेप q. v.
    -चक्रम् (निश्चक्रम्) ind. completely; निश्चक्रं हतराक्षसः पुनरगाद्ब्रह्मत्व- माद्यं स्थिराम् A. Rām.1.1.1.
    -चक्रिक (निश्चक्रिक) a. without tricks, honest.
    -चक्षुस् (निश्चक्षुस्) a. blind, eyeless.
    -चत्वारिंशः (निश्चत्वारिंश) a. past forty.
    -चिन्त (निश्चिन्त) a.
    1 free from anxiety, unconcerned, secure.
    -2 thoughtless, unthinking.
    -चेतन (निश्चेतन) a. unconscious.
    -चेतस् (निश्चेतस्) a. not in one's right senses, mad.
    -चेष्ट (निश्चेष्ट) a. motionless, powerless.
    -चेष्टाकरण (निश्चेष्टाकरण) a. depriving (one) of motion, causing motionlessness (said of one the arrows of Cuhid).
    -छन्दस् (निश्छन्दस्) a. not studying the Vedas (छन्दस्) Ms.3,7.
    -छिद्र (निश्छिद्र) a.
    1 without holes.
    -2 without defects or weak points.
    -3 uninterrupted, unhurt.
    -तन्तु a.
    1 having no offspring, childless.
    -2 a Brahmachārin; मुण्डा निस्तन्तवश्चापि वस- त्यर्थार्थिनः पृथक् Mb.12.167.16.
    -तन्द्र, -तन्द्रि a. not lazy, fresh, healthy.
    -तमस्क -तिमिर a.
    1 free from darkness, bright; तस्य द्वितीयहरिविक्रमनिस्तमस्कं वायोरिमं परि- वहस्य वदन्ति मार्गम् Ś.7.6.
    -2 freed from sin or moral im- purities.
    -तर्क्य a. unimaginable, inconceivable.
    -तल a.
    1 round, globular; मुक्ताकलापस्य च निस्तलस्य Ku.1.42. Kau. A.2.9.
    -2 moving, trembling, shaking.
    -3 bottom- less.
    -4 down, below. (
    -ला) a pill, round ball.
    -तुल a. matchless, incomparable.
    -तुष a.
    1 freed from chaff.
    -2 purified, cleansed.
    -3 simplified. ˚क्षीरः wheat. ˚रत्नम् a crystal.
    -4 faultless, pure; शशंस गुणैररीणैरुदयास्तनिस्तुषम् N.15.8.
    -तुषत्वम् faultlessness; कवेः पुष्यति निस्तुषत्वम् Maṅkhaka.2.7.
    -तुषित a.
    1 husked.
    -2 made thin.
    -3 abandoned.
    -तेजस् a. destitute of fire, heat or energy, powerless, impotent; न भेतव्यं भृशं चैते मात्रा निस्ते- जसः कृताः Mārk. P.
    -2 spiritless, dull.
    -3 obscure.
    -त्रप a. impudent, shameless.
    -त्रिंश a.
    1 more than thirty; निस्त्रिंशानि वर्षाणि चैत्रस्य P.V.4.73; Sk.
    -2 pitiless, merciless, cruel; हे निस्त्रिंश विमुक्तकण्ठकरुणं तावत् सखी रोदितु Amaru.6. (
    -शः) a sword; निजध्नुः शरनिस्त्रिंशकुन्ततोमरशक्तिभिः Śiva B.3.19; शूरौर्निस्त्रिंशपाणिभिः Parnāl 1.5. ˚भृत् m. a sword-bearer.
    -त्रैगुण्य a. destitute of the three qualities (सत्त्व, रजस् and तमस्); निस्त्रैगुण्यो भवार्जुन Bg.2.45.
    -पक्व (निष्पक्व) well cooked, boiled.
    -पङ्क (निष्पङ्क) a. free from mud, clear, pure.
    -पताक (निष्पताक) a. having no flag or banner.
    -पतिसुता (निष्पतिसुता) a woman having no husband and no sons.
    -पत्र (निष्पत्र) a.
    1 leafless.
    -2 unfeathered, featherless. [निष्पत्राकृ 'to pierce with an arrow so that the feathers come through on the other side'; to cause excessive bodily pain (fig.); निष्पत्राकरोति मृगं व्याधः (सपुङ्खस्य शरस्य अपर- पार्श्वे निर्गमनान्निष्पत्रं करोति Sk.); एकश्च मृगः सपत्राकृतो$न्यश्च निष्पत्राकृतो$पतत् Dk.165; so यान्ती गुरुजनैः साकं स्मयमानानना- म्बुजा । तिर्यग्ग्रीवं यदद्राक्षीत्तन्निष्पत्राकरोज्जगत् Bv.2.132.]
    -पथ्य (निष्पथ्य) a. unwell, ill
    -पद (निष्पद) a. having no foot. (
    -दम्) a vehicle moving without feet (as a ship).
    -पराक्रम (निष्पराक्रम) a. weak, powerless.
    -परामर्श (निष्परामर्श) a. without advice, helpless; M.4.2/3
    -परिकर (निष्परिकर) a. without preparations.
    -परिग्रह (निष्परिग्रह) a. having no property or possessions; Mu.2. (
    -हः) an ascetic without family, dependents, or other belongings.
    -परिच्छद (निष्परिच्छद) a. having no retinue or train.
    -परिदाह (निष्परिदाह) a. incom- bustible.
    -परिहार्य (निष्परिहार्य) a. To be applied by all means.
    -परीक्ष (निष्परीक्ष) a. not examining or testing accurately.
    -परीहार (निष्परीहार) a.
    1 not avoiding.
    -2 not observing caution.
    -परुष (निष्परुष) a. (in music) soft.
    -पर्यन्त (निष्पर्यन्त), -पार (निष्पार) a. boundless, unbounded.
    -पर्याय (निष्पर्याय) a. out of order.
    -पाप (निष्पाप) sinless, guiltless, pure.
    -पुत्र (निष्पुत्र) a. sonless, childless.
    -पुराण (निष्पुराण) a. not existing before, unheard of, new.
    -पुरुष (निष्पुरुष) 1 unpeopled, tenantless, desolate.
    -2 without male issue; Ms.3.7.
    -2 not male, femi- nine, neuter.
    -षः 1 a eunuch.
    -2 a coward.
    -पुलाक (निष्पुलाक) a. freed from chaff.
    -पौरुष (निष्पौरुष) a. unmanly.
    -प्रकम्प (निष्प्रकम्प) a. steady, immov- able, motionless.
    -प्रकारक (निष्प्रकारक) 1 a. without ditinction of species, without specification, absolute.
    -2 without the relation of the qualifier and the qualified, see निर्विकल्प (7); निष्प्रकारकं ज्ञानं निर्विकल्पकम् T. S.
    -प्रकाश (निष्प्रकाश) a. not transparent, not clear, dark.
    -प्रचार (निष्प्रचार) a.
    1 not moving away, remaining in one place.
    -2 concentrated, intently fixed; निष्प्रचारेण मनसा परं तदधिगच्छति Mb.12.215.17.
    -प्रज्ञ (निष्प्रज्ञ) a. ignorant, stupid.
    -प्रणय (निष्प्रणय) a. cold.
    -प्रताप (निष्प्रताप) a. destitute of glory, mean, base; शङ्क- नीया हि सर्वत्र निष्प्रतापा दरिद्रता Pt.2.94.
    -प्रति(ती)कार (निष्प्रति(ती)कार), -प्रतिक्रिय (निष्प्रतिक्रिय) a.
    1 incurable, irremediable; सर्वथा निष्प्रतीकारेयमापदुपस्थिता K. 151.
    -2 unobstructed, uninterrupted. (
    -रम्) ind. un- interruptedly.
    -प्रतिग्रह (निष्प्रतिग्रह) a. not accepting gifts.
    -प्रतिघ (निष्प्रतिघ) a. unhindered, unob- structed, unimpeded; स हि निष्प्रतिघेन चक्षुषा त्रितयं ज्ञानमयेन पश्यति R.8.78.
    -प्रतिद्वन्द्व (निष्प्रतिद्वन्द्व) a. without enemies, unopposed.
    -2 matchless, unrivalled, unequal- led.
    -प्रतिभ (निष्प्रतिभ) a.
    1 devoid of splendour.
    -2 having no intelligence, not ready-witted, dull, stu- pid.
    -3 apathetic.
    -प्रतिभान (निष्प्रतिभान) a. coward- ly, timid.
    -प्रतीप (निष्प्रतीप) a.
    1 looking straight- forward, not turned backwards.
    -2 unconcerned (as a look).
    -प्रत्याश (निष्प्रत्याश) a. hopeless, despon- dent.
    -प्रत्यूह (निष्प्रत्यूह) a. unobstructed, unimped- ed; निष्प्रत्यूहाः प्रियसखि यदा दुःसहाः संबभूवुः Māl.9.45; निष्प्र- त्यूहमुपास्महे भगवतः कौमोदकीलक्ष्मणः Murārināṭakam.
    -प्रपञ्च (निष्प्रपञ्च) a.
    1 without extension.
    -2 without deceit, honest.
    -प्रभ (
    निःप्रभ or
    -निष्प्रभ) a.
    1 lustreless, pale-looking; निष्प्रभश्च रिपुरास भूभृताम् R.11.81.
    -2 powerless.
    3 gloomy, obscure, dim, dark.
    -प्रमाणक (निष्प्रमाणक) a. without authority.
    -प्रयत्न (निष्प्र- यत्न) a. inactive, dull.
    -प्रयोजन (निष्प्रयोजन) a.
    1 without motive, not influenced by any motive.
    -2 cause- less, groundless,
    -3 useless.
    -4 needless, unnecessary. (
    -नम्) ind. causelessly, without reason, without any object; Mu.3.
    -प्रवणि, प्रवाण, प्रवाणि (निष्प्रवणि, -ष्प्रवाण, -ष्प्रवाणि) a. fresh from loom, quite new (cloth, &c.)
    -प्राण (निष्पाण) a.
    1 lifeless, dead.
    -2 Weak (निर्बल); निष्प्राणो नामिहन्तव्यः Mb.12.95.12.
    -फल (निष्फल) a.
    1 bearing no fruit, fruitless (fig. also), unsuccessful, futile; निष्फलारम्भयत्नाः Me.56.
    -2 useless, profitless, vain; Ku.4.13.
    -3 barren (as a tree).
    -4 meaningless (as a word).
    -5 seedless, impotent. (
    -ला, -ली) a woman past child-bearing.
    -फेन (निष्फेन) a. foamless. n. opium.
    -शङ्क (निःशङ्क) a. free from fear or risk, secure, fearless. (
    -निःशङ्कः) (in music) a kind of dance. -f. (निःशङ्का) absence of fear. -ind. fearlessly, securely, easily.
    -शब्द (निःशब्द) a. not expressed in words, inaudible; निःशब्दं रोदितुमारेभे K.135. (
    -ब्दः, ब्दम्) silence, a calm.
    -शमः (निःशमः) uneasiness, anxiety.
    - शरण a. (
    -निःशरण) helpless, forlorn.
    -शर्कर (
    -निःशर्कर) a. free from pebbles (as a bathing place).
    -शलाक (निःशलाक) a. lonely, solitary, retired. (
    -कम्) a retired place, solitude; अरण्ये निःशलाके वा मन्त्रयेदविभावितः Ms.7.147.
    -शल्य a.
    1 free from arrows.
    -2 free from thorns or darts.
    -शूक (निःशूक) a. merciless, cruel. (
    -कः) beardless rice.
    -शेष (निःशेष) a. with- out remainder (either finished or passed away).
    -शोध्य (निःशोध्य) a. washed, pure, clean.
    -श्रीकः a.
    1 deprived of lustre, beauty.
    -2 unhappy.
    -श्रेयस a. the best, most excellent. (
    -सः) an epithet of Śiva. (
    -सम्) final beatitude, absolution; यः करोति वधोदर्का निःश्रेयसकरीः क्रियाः Ki.11.19; see निःश्रेयस also.
    -2 devo- tion, faith, belief.
    -3 apprehension, conception.
    -4 happiness (in general), welfare; इदं निःश्रेयसं परम् Ms. 1.16.
    -संशय (निःसंशय) a.
    1 undoubted, certain.
    -2 not doubtful, not suspecting or doubting; कुरु निः- संशयं वत्से स्ववृत्ते लोकमित्यशात् R.15.79. (
    -यम्) ind. doubtlessly, undoubtedly, surely, certainly.
    -संस्कार (निःसंस्कार) a. uneducated, ill-mannered.
    -संख्य (निःसंख्य) a. innumerable.
    -संग (निःसंग) a.
    1 not attached or devoted to, regardless of, indifferent to; यन्निःसंगस्त्वं फलस्यानतेभ्यः Ki.18.24.
    -2 one who has re- nounced all worldly attachments; भर्तुर्ये प्रलये$पि पूर्वसुकृता- सङ्गेन निःसङ्गया भक्त्या कार्यधुरं वहन्ति कृतिनस्ते दुर्लभास्त्वादृशाः Mu.1.14.
    -3 unconnected, separated, detatched.
    -4 unobstructed; निःसङ्गं प्रतिभिरुपाददे विवृत्तिः Ki.7.12. (
    -गम्) ind. unselfishly.
    -संचारः (निःसंचारः) not taking a walk; Māl.
    -संज्ञ (निःसंज्ञ) a. unconscious.
    -सत्त्व (निःसत्त्व) a.
    1 unenergetic, weak, impotent.
    -2 mean, insignificant, low.
    -3 non-existent, unsubstantial.
    -4 deprived of living beings.
    (-त्त्वम्) 1 absence of power or energy.
    -2 non-existence.
    -3 insignificance.
    -संतति (निःसंतति), -संतान (निःसंतान) a. childless.
    -संदिग्ध (निःसंदिग्ध), -संदेह (निःसंदेह) a. see निःसंशय.
    -संधि (निस्संधि), निःसंधि) a. having no joints perceptible, compact, firm, close,
    -सपत्न (निःसपत्न) a.
    1 having no rival or enemy; घनरुचिरकलापो निःसपत्नो$द्य जातः V.4.1.
    -2 not claimed by another, belonging exclusively to one possessor.
    -3 having no foes.
    -समम् (निःसमम्) ind.
    1 unseasonably, at a wrong time.
    -2 wickedly.
    -संपात (निःसंपात) a. affording no passage, blocked up. (
    -तः) the darkness of midnight, thick darkness.
    -संबाध (निःसंबाध) a. not contracted, spacious, large.
    -संभ्रम (निःसंभ्रम) a. not perplexed, unembarrassed.
    -सरणि (निःसरणि) a. pathless.
    -सह (निःसह) a.
    1 Exhausted, powerless; कुसुमावचयपरिश्रमनिःसहं मे शरीरम् Nāg.2.
    -2 intolerable, irresistible.
    -सार (निःसार) a.
    1 sapless, pithless.
    -2 worthless, vain, unsubstantial. ˚ता
    1 sapless, pithlessness; निःसारत्वाल्लघीयसः (तृणस्य च समा गतिः) Pt.1.16.
    -2 worthlessness.
    -3 vanity, un- substantial or transitory nature.
    -सीम (निःसीम), -सीमन् (निःसीमन्) a. immeasurable, boundless; अहह महतां निःसीमानश्चरित्रविभूतयः Bh.2.35; निःसीमशर्मप्रदम् 3.97.
    -स्तम्भ (निःस्तम्भ) a. having no pillars.
    -2 having no support.
    -3 not proud; निःस्तम्भो भ्रष्टसंकल्पः स्वान् मेघान् स न्यवारयत् Bhāg.1.25.24.
    -सूत्र a. helpless; निःसूत्रमास्ते घनपङ्कमृत्सु N.7.69.
    -स्नेह (निःस्नेह) a.
    1 not unctuous or greasy, without unction or oil, dry.
    -2 not showing affection, unfeeling, unkind, indifferent.
    -3 not loved, not cared for; केशा अपि विरज्यन्तो निःस्नेहाः किं न सेवकाः Pt.1. 82.
    -4 not longing for, indifferent to. (
    -हा) lin-seed.
    -स्पन्द (
    निःस्पन्द or
    निस्स्पन्द) a. motionless, steady; ज्याबन्धनिस्स्पन्दभुजेन यस्य R.6.4.
    -स्पर्श (निःस्पर्श) a. hard, rough.
    -स्पृह (निःस्पृह) a. free from desire; निःस्पृहस्य तृणं जगत्.
    -2 regardless of, indifferent to; ननु वक्तृविशेषनिःस्पृहाः Ki.2.5; R.8.1; भोगेभ्यः स्पृहयालवो न हि वयं का निःस्पृहाणामसि Bh.
    -3 content, unenvious.
    -4 free from any worldly ties.
    -स्व (निःस्व) a. poor, indigent; निस्वो वष्टि शतम् Śānti.2.6; त्यक्त्वा जनयितारं स्वं निःस्वं गच्छति दूरतः Pt.1.9.
    -स्वन (निःस्वन) a. soundless.
    -स्वभावः (निःस्वभावः) poverty. -a. void of peculiarities.
    -स्वादु (निःस्वादु) a. tasteless, insipid.

    Sanskrit-English dictionary > निस् _nis

  • 20 Charnley, John

    SUBJECT AREA: Medical technology
    [br]
    b. 29 August 1911 Bury, Lancashire, England
    d. 5 August 1982 Lancashire, England
    [br]
    English orthopedic surgeon, pioneer of ultra-clean-air operating-theatre environments and of total hip-joint replacement.
    [br]
    During his medical training at Manchester he qualified for the Fellowship of the Royal College of Surgeons and obtained his FRCS in 1936, within a year of becoming medically qualified. Following military service as an orthopaedic specialist, he was appointed a consultant at the Manchester Royal Infirmary in 1947.
    Charnley investigated the problems of joint lubrication using polytetrafluoroethylene (PTFE) and a series of 300 initially successful cases laid the foundation for further developments, involving total hip-joint replacement, when in 1962 high-density polythene became available as a suitable inert material. The need for a totally sterile operating environment in which to carry out such procedures led him to develop ultra-clean-air operating-theatre modules which proved to have wide application in relation to other surgical disciplines and to the problems of hospital building. To further these principles he resigned from the Royal Infirmary and was the guiding spirit in the establishment of the centre for hip surgery at Wrightington Hospital in Lancashire, which gained wide international recognition.
    [br]
    Principal Honours and Distinctions
    Knighted 1977. FRS 1964. Fellow of the Royal College of Surgeons. British Medical Association Gold Medal 1978.
    Bibliography
    1961, "Arthroplasty of the hip", Lancet.
    1974, Wound Infection after Hip Replacement Performed in a Clean-Air Operating Room, Wrightington.
    MG

    Biographical history of technology > Charnley, John

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